• It's the leading man, however, who has made the most eloquent appeal to me ] to call off the production.

    就是那个男主角,然而,他发出强有力的呼吁,让我停止生产,这是在48页的中间。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • There is this wonderful overarching voice that unifies everything after all. This is what I call," says de Man, "the rhetoricization of grammar, right--but wait!

    有这种包罗万象的声音,它把所有东西都联合起来,这就是我所说的“,德曼说,“语法的修辞化,对了,等等!

    耶鲁公开课 - 文学理论导论课程节选

  • Well, there's what I like to call the Eastern solution that you find in many an Eastern religion and philosophy that says that man is, in fact, nothing. He is dust.

    有一种看法被我称之为,东方式解答,你们会发现许多东方的宗教,和哲学认为,事实上人类,什么都不是,人只不过是尘埃

    耶鲁公开课 - 古希腊历史简介课程节选

  • The sovereign, he says, or Leviathan, this great artificial man, the sovereign is something more like what we would call today an office, rather than a person, as when we speak of the executive as an office.

    他说,君主,或者“利维坦,这个人造的人,君主更像是,我们今天称之的“职务“,而不是一个人,就像我们说某个职务的执行官一样。

    耶鲁公开课 - 政治哲学导论课程节选

  • De Man goes on to say very challengingly:] What we call ideology is precisely the confusion of linguistic with natural reality, of reference with phenomenalism.

    德曼继续挑战性地说道],我们所说的思想意识就是指语言学上的困惑,在自然现实意义上的,以及关于现象论的参考上的困惑。

    耶鲁公开课 - 文学理论导论课程节选

  • Doesn't Aristotle call man the rational animal, the being with logos, suggesting that all human beings have a desire for knowledge and the desire to cultivate their minds and live as free persons.

    亚里士多德不是称人类为理性的动物吗,具有,Logos,的生物,并暗示所有的人类,都有求知欲,且想要陶冶他的身心,并过自由的生活。

    耶鲁公开课 - 政治哲学导论课程节选

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