• It would be a physical version of America's constitution.

    VOA: special.2010.01.27

  • It might be hard to mesh this with the conception in which all actions are the result of neurochemical physical processes.

    将上述事情,与所有的行为,都是神经化学生理过程的结果,这样的概念联系在一起是有些困难的

    耶鲁公开课 - 心理学导论课程节选

  • Even if something that did have free will would have to be non-physical, it wouldn't follow that we're non-physical.

    即使某些有自由意志的东西,必然是非物质的,那也推不出来我们是非物质的

    耶鲁公开课 - 死亡课程节选

  • If you have some plain text, some message that you want to send, well, you can encrypt it or you can scramble it using a key, a secret key, which might be a physical machine like the Enigma 13 or it might be a number like 13.

    如果你有没有加密的文本,你想要寄送的一些消息,你就可以加密它,或者你可以用一个密钥使其变得混乱,那就像一个英格玛的物理装置,或者他就是一个数字。

    哈佛公开课 - 计算机科学课程节选

  • However, their biological relatives in Mexico would presumably have that same risk, but it would never be manifested if they're not exposed to what some have called a toxic food and physical activity environment.

    而且,他们远在墨西哥的血缘亲属,可能也面临同样风险,但他们面临着所谓的有毒食物和活动环境,这个说法就不会得到证实

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • It just means a physical place, and what it appears to be is the citadel, the fortress that was the center of the towns that grew up after the Bronze Age, after the collapse of the Mycenaean world.

    它只是一个物理上的地名,它看上去像城堡,要塞,是在青铜时代完结,迈锡尼世界崩塌之后,所建立的城镇的中心

    耶鲁公开课 - 古希腊历史简介课程节选

  • Now, roughly speaking, Socrates' seems to think it's going to follow straightforwardly from that that the soul must itself be something non-physical.

    因此,粗略地讲,苏格拉底似乎认为,这就很明确地说明了,灵魂也必须是非现实的东西

    耶鲁公开课 - 死亡课程节选

  • Well, then, the question is going to be, "Could it be a case that there could be a physical object that's creative?"

    那么,问题就转到,是否存在某种情形,使得物理对象在其中也具有创造力

    耶鲁公开课 - 死亡课程节选

  • Since that which grasps the ideas or forms must be eternal or non-physical-- it's eternal, it's immortal.

    同时能认知理念,或者型相的事物必须是永恒的或非现实的,所以灵魂是永恒的,不朽的

    耶鲁公开课 - 死亡课程节选

  • Doesn't it follow that a soul, an immaterial entity, can't be destroyed by a material, physical process?

    而灵魂这种,无形的实体,是否会遵循这个规律被物质,也就是物理过程摧毁呢

    耶鲁公开课 - 死亡课程节选

  • If the forms are not physical objects, then Socrates thinks it follows they can't be grasped.

    如果型相不是物理实体,那么苏格拉底认为他们不可被认知

    耶鲁公开课 - 死亡课程节选

  • I think the simple fact of the matter is we don't know enough about consciousness yet to know whether or not it can be explained in physical terms.

    一个简单的事实就是,我们对于意识了解甚少,还不知道是否能使用物理的方式对其进行解释

    耶鲁公开课 - 死亡课程节选

  • Well,maybe there'll be some sort of physical explanation for it.

    也许有某种物理学解释。

    耶鲁公开课 - 死亡课程节选

  • On the one hand, even if it were true that the soul must be non-physical in order to grasp the non-physical forms, wouldn't follow that the soul will survive the death of the body.

    一方面,即使,灵魂必须是非现实的,以便来认知非现实的型相,也没法推导出,灵魂可以在肉体死亡之后存活

    耶鲁公开课 - 死亡课程节选

  • We don't even have the picture in broad strokes as far as consciousness is concerned, of how it could be done in physical terms.

    对于如何从物理角度解释意识,我们甚至连笼统的粗线条轮廓,都尚未建立起来

    耶鲁公开课 - 死亡课程节选

  • It's another thing to say we won't ever be able to explain consciousness in physical terms.

    而永远不能,从物理的角度去解释意识是另一码事

    耶鲁公开课 - 死亡课程节选

  • Is it or isn't it true that those things which are eternal or non-physical can only be grasped by something that is itself eternal and non-physical?

    我们是否可以说,那些永恒,或非现实的事物只能被,本身是永恒和非现实的其他事物认知呢

    耶鲁公开课 - 死亡课程节选

  • And so it doesn't seem plausible to suggest that we people must not be physical, merely physical, because after all, we can reason and no machine can reason.

    所以,人不是物理对象,这一观点似乎并不能站稳脚跟,因为毕竟,我们人能推理而机器不能

    耶鲁公开课 - 死亡课程节选

  • If we give him number two, it's going to follow that whatever's doing the grasping-- call that the soul since the soul is just Plato's word for our mind-- if whatever's doing the grasping of the eternal and non-physical forms must itself be eternal and non-physical, it follows that the soul must be non-physical.

    假如我们承认前提二,那么接下来就是不管是什么事物在认知,姑且称之为灵魂好了,因为灵魂是柏拉图对我们心灵的称呼,假如能够认知永恒,和非现实型相的事物本身必须是,永恒和非现实的,那么灵魂必须是非现实的

    耶鲁公开课 - 死亡课程节选

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