• I will say that Milgrom has also argued that the dietary laws of Leviticus are similarly part of a symbol system that emphasizes life over death.

    米尔格罗姆认为,饮食教规和一个象征系统是相似的,那个系统强调生存是超越死亡的。

    耶鲁公开课 - 旧约导论课程节选

  • The dietary laws are presented by the priests not as a sensible way to avoid various diseases that are caused by the lack of refrigeration in the desert.

    饮食教规并不是被祭司们,并不是作为一个规避疾病的方法出现的,这些疾病是由于沙漠地区缺水造成的。

    耶鲁公开课 - 旧约导论课程节选

  • So there're some who are choosing a modern equal Kashrut which embraces organic food for example.

    所以有一些人正在遵循,一种现代而平等的饮食教规,比如提倡有机食品。

    普林斯顿公开课 - 人性课程节选

  • Chapters 11 through 15 cover the dietary system, the dietary laws as well as the ritual purity laws.

    1到15章节讲了饮食系统,饮食教规和宗教仪式的纯度法律。

    耶鲁公开课 - 旧约导论课程节选

  • So perhaps as it stands, the system of dietary laws does in fact emphasize reverence for life.

    也许照此来说,饮食教规的确强调了对生命的崇敬。

    耶鲁公开课 - 旧约导论课程节选

  • You were saying that for some people even Kashrut was being redefined.

    你是说,对于一些人来说,连犹太教的饮食教规都在改变。

    普林斯顿公开课 - 人性课程节选

  • We also, in Leviticus 11, meat dietary laws ; that are governed by criteria such as cud chewing and having a split hoof; you can only eat animals that chew the cud and have a split hoof.

    在《利未记》11章提到肉类的饮食教规,吃肉是有条件的,比如倒嚼和分蹄类的动物;,你只能吃倒嚼且分蹄的动物。

    耶鲁公开课 - 旧约导论课程节选

  • This is the following evidence that he cites; the mainstays of the dietary laws are these: first, the prohibition against eating animal blood from Genesis 9, which symbolizes the life.

    他列举了以下的证据:,饮食教规的主要思想是这些:,首先,《创世纪》第九章提到的禁食动物的血液,因为这血液象征生命。

    耶鲁公开课 - 旧约导论课程节选

  • And others would saying in addition to the traditional ideas of keeping these Jewish dietary laws involved, we should add an understanding based on the needs of the planet and the suffering of the animals that are potentially involved with our food resources.

    另一些人可能会建议,除了,保持传统的,犹太饮食教规,我们应当理解,地球的需求和动物的痛苦,而这些都是与我们的食物来源有关系的。

    普林斯顿公开课 - 人性课程节选

  • Whatever the actual origin of these various dietary taboos, they are here embedded in a larger ideological framework concerning the need for the Israelites to separate themselves and to be holy like their god. The dietary laws are connected then with this theme of imitatio dei, of imitation of God.

    不管这些饮食禁忌的实际起源是什么,它们都被嵌入一个庞大的思想框架,这个框架考虑到以色列人对区别他们自身,和他们神圣的神的需要,饮食教规,和对上帝的模仿有关系。

    耶鲁公开课 - 旧约导论课程节选

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