• That's something that only the mind can think about, that we don't actually have in the world, the empirical world itself.

    那仅仅是心灵可以设想的东西,现实的经验世界中,却是不可能存在的

    耶鲁公开课 - 死亡课程节选

  • Of course, that doesn't mean that in the real world one of them does exist and the other one doesn't.

    当然,这并不意味着,在现实世界里面其中一个存在,另一个不存在

    耶鲁公开课 - 死亡课程节选

  • The possibilities of freedom must always, in their view, be balanced with the world as it as--not as it ought to be.

    在他们看来,自由的存在可能性,必须与现实相结合,不是理所当然的

    耶鲁公开课 - 美国内战与重建课程节选

  • They talked about the real world that is outside, that is dirty,impure,profane versus academia, which is lofty,idealistic,sacred.

    他们将外面的世界看成是现实,是肮脏的,不洁,被亵渎的,学术界,则是崇高的,有理想的,神圣的。

    哈佛公开课 - 幸福课课程节选

  • That's the thing about the real world and finance is very much about the real world.

    这就是现实社会,金融也与现实息息相关

    耶鲁公开课 - 金融市场课程节选

  • In practice, when firms try and have these agreements, which are not contracts, to try and produce joint monopoly output, what else goes wrong?

    现实中,公司想要达成这样的协议,非合同,想要维持垄断产量,还会遇到什么问题呢

    耶鲁公开课 - 博弈论课程节选

  • So there are two components integral and inseparable in the concept of holiness: initial assignment of holy status by God and establishment of rules to preserve that holy status, and secondly, actualization of that holiness by humans through the observance of the commandments and rules that mark that thing off as holy.

    因此在神圣这一概念中,有两个组成部分,一个是上帝最初形成的神圣状态,和为了保持这个神圣状态建立的规则制度,第二个是,人们通过遵守戒律,将神圣现实化到生活中,将神圣的事物标记出来。

    耶鲁公开课 - 旧约导论课程节选

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