• So there are two other models, then, models different from the immigration model, two other models for understanding the formation of Israel, that build on this archaeological evidence.

    那么还有两个其他的模型,与移民模型不同的两个模型,这两个模型也是为了说明以色列的形成,它们是依据考古学证据。

    耶鲁公开课 - 旧约导论课程节选

  • Someone has just gotten a PHD in anthropology, or I guess archaeology probably.

    他刚刚获得了人类学的博士学位,或者有可能是考古学

    普林斯顿公开课 - 人性课程节选

  • There's no question that there was a Greek colony there and as I say the archaeological remains confirm the general time for this happening.

    这是确凿无误的,但是,正如我所说,考古学上仍有某些有待解决的问题

    耶鲁公开课 - 古希腊历史简介课程节选

  • So it's that combination, archaeology plus Greek tradition that lies behind the date of any city.

    这是个综合了考古学和不同城邦时期下,古希腊人的传统记载得出的

    耶鲁公开课 - 古希腊历史简介课程节选

  • Archaeologists in the nineteenth and twentieth centuries were stunned to find the ruins and the records of remarkable peoples and cultures--massive, complex empires in some cases, but some of which had completely disappeared from human memory.

    十九和二十世纪的考古学家们,震惊地发现了,古代伟大名族和文化的遗迹,有些还是大规模,复杂的帝国遗迹,但也有一些就完全从人类记忆中消失了。

    耶鲁公开课 - 旧约导论课程节选

  • That civilization was uncovered by the archaeologists right at the beginning of the twentieth century.

    考古学家在二十世纪初首次发现了,拥有该特征的文明

    耶鲁公开课 - 古希腊历史简介课程节选

  • Well, archaeologists investigated this carefully, and the French School of Archaeology late in the nineteenth century dug everything up and concluded this was baloney; it was a myth.

    十九世纪末期,法国建筑学院的,考古学家仔细调查了这个神庙,他们研究出了很多东西,包括以上说的故事,他们认为完全是个神话

    耶鲁公开课 - 古希腊历史简介课程节选

  • Also archaeological evidence contradicts the picture in Joshua.

    考古学证据也与《约书亚书》的描述矛盾。

    耶鲁公开课 - 旧约导论课程节选

  • And archaeology supports this picture of merging of peoples, a picture of the merging of peoples, rather than conquest or even large-scale immigration, because the new settlements in this period show such continuity with the past, not a complete break, not the initiation of something radically new.

    考古学肯定了民族的融合,多个民族相融合的图景,而不是征服或者是大规模的移民,因为这一时期新的定居表明,与过去的连续继承,而不是完全的断裂,不是完全的新的开始。

    耶鲁公开课 - 旧约导论课程节选

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