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So David, the theme of David as the elected king of God, David also as the ideal king, is something else that is a theme of these books.
大卫王，他被上帝选为国王这个故事的主题，他也是一个理想化的国王，这也是这些经书的一个主题。
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Some of the books within this very large unit, or at least the traditions within this very large unit, are less influenced by Deuteronomy and its themes and its concerns.
在这一大部整体中的一些经书中，或者至少是在这一大部整体中的一些传统，并没有受到《申命记》及其主题的影响。
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Now, it's interesting because the other four books of the Pentateuch never mention a king. In Genesis through Numbers none of the legal materials say when you have a king this is what he shall do.
有趣的是，摩西五经中的其他四本经书,从来没有提到过国王，从《创世纪》到《民数记》,从没有一份正规的材料说,当你有了一位国王后，这些就是他应该做的事情。
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Jerusalem is the city that is referred to in Deuteronomy when it says God will choose a place to cause his name to dwell In the Deuteronomistic books, that place is going to be Jerusalem.
申命记》中提到耶路撒冷,它说，选择一座以上帝之名命名的城市供人居住,在《申命记》的经书中，这个地方便是耶路撒冷。
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We have talked about the different sources that scholars believe they have been able to identify as comprising the five books of the Pentateuch.
我们已经讲过不同的资料来源,学者们相信他们能够确定,构成摩西五经的五部经书。
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Now the Latter Prophets is a collection of books, each of which bears the name of the individual whose prophecies it purports to contain.
后先知书》是一些经书的合集，每一部都以一个人来命名,它们旨在讲述这些人的预言。
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Now, the books of Joshua and Judges that open the Deuteronomistic history, these books recount or relate the story of the conquest of the land of Canaan by the Israelite tribes, and the early years of the settlement: that's in Judges.
那么，《约书亚书》和《士师记》,开始了申命记中历史故事，这些经书记叙了,以色列部落征服迦南之地，早期的定居，这些出现在《士师记》中。
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They simply weren't considered to be of the same status as the 24 books.
但这些作品和那24卷经书无法具有同等地位。
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Another theme that we see in these books or feature of the Deuteronomistic School is the emphasis on what we call the Yahwist prophets prophets like Elijah and Elisha.
我们在这些经书中看到另一个主题是,或者说是申命记学院派的特点是,强调耶和华的预言家,比如说先知以利亚和以利沙。
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So this, again, underscores the connection between Deuteronomy and the following books.
再一次强调这一关联,《申命记》与后面经书间的关联。
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The book closes with the Israelites residing in Egypt.
经书结束时以色列人定居埃及。
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The anonymous person or group or school that's responsible for the final composition, the final redaction of these books, would put the materials together by inserting verses and speeches that would frame the older sources and link them together, give them some sort of common uniting thread.
那些佚名的人，群体或者学院派别,负责最终成书，这些经书最终的编辑，他们将这些材料放在一起，插入章节和演说,以便给旧材料构建框架或者将他们联结起来，使他们具有相同的线索。
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It points to an exilic date for the work's final composition: that is to say when it was finally redacted, the redactors were in exile, writing for a people living in exile. And the Deuteronomist wants to make it clear that it is fidelity to the Torah, rather than residence in the land that is critically important.
它提出了最终成书是在流放时期：,就是说，当他最后被编辑完成，编辑是被流放的，是为流放中的人而著的书，《申命记》想要,表明它对经书的忠诚，而不是土地上的居所，这点非常重要。
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