• She was noting that lawyers look at human rights law and they say "It's on paper. It's good. It's there."

    她跟我说,律师们对于关于人权法的看法是,“这已经立法,在法律上有了一席之地,这很好,“

    普林斯顿公开课 - 人性课程节选

  • It is only the book of Deuteronomy that assumes or prepares for a monarchy and contains legislation for a king, and the things that he should do.

    只有《申命记》中提到并准备,出现一位君主,拥有立法权的国王,以及国王要履行的责任。

    耶鲁公开课 - 旧约导论课程节选

  • I think it can because to me, it seems that it's very similar to the process of electing representatives for legislature.

    我认为是可以的,因为对我来说这非常类似于,选举立法代表的过程。

    耶鲁公开课 - 公正课程节选

  • You wouldn't think that we would rethink all of these things ourselves and then have it different in our state.

    各州重新考虑所有问题然后各自立法,这是行不通的

    耶鲁公开课 - 金融市场课程节选

  • So the legal situation was set up to try to keep the wife's ownership as part of a different family, and so her money didn't go to her husband, and his money didn't go to her.

    所以立法的本意是,保持妻子所有权于另一个家庭,这样她的钱就不会流到丈夫手中,丈夫的钱也不会流到她手中。

    耶鲁公开课 - 新约课程节选

  • Upon his return, he established this school at Athens he called the Academy, "Academy" for the training of philosophers, statesmen, and legislators.

    在归来之后,他在雅典建立了他的学院,称为,用以训练哲学家,政治家及立法委员。

    耶鲁公开课 - 政治哲学导论课程节选

  • These are programs that are already enacted, that are in law that would be virtually impossible to reverse.

    这些机制已经立法通过了,成了白底黑字,事实上也不可能推翻。

    斯坦福公开课 - 经济学课程节选

  • Parliament enacts through this legislation a mechanism for the state control of the press.

    议会通过立法来实施,一个政府控制出版的机制。

    耶鲁公开课 - 弥尔顿课程节选

  • Oh, they are. And at the moment there is a bill that I think over the past couple of years has been presented to the legislator.

    是的,现在,就有这样一个法案,在几年前,人们把它提交给了立法者。

    普林斯顿公开课 - 人性课程节选

  • It's also very interesting to think about how the food label could change because this legislation comes up here and there and government consideration, and so if you guys have thoughts that you'd like to write about on one of your concept sheets about what could done to the food label to make it more effective, and more accessible to people, then feel free to write about that. Yes?

    考虑一下食品标签可以如何改进,也是很有意思的,因为立法和政府考虑无处不在,如果大家有任何想法的话,可以在你们的观点报告里写一篇文章,关于如何改进食品标签,使其更有效,并且更通俗易懂,大家可以自由发挥,请讲

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • They don't legislate compassion. It's likely that these were considered acts of, who knows, personal conscience, religious conviction, something that was between the individual and society and their God.

    也没有给同情立法,这可能是由于人们认为这些行为,只关乎个人良知,宗教信念或者是,介于个人,社会和上帝之间的某一事物。

    耶鲁公开课 - 旧约导论课程节选

  • Socrates willingly giving up one of his conversations for the tedious business of legislation ? and public administration?

    苏格拉底是否会愿意放弃,其中一次会话,只因要进行冗长乏味的立法,与公共行政?

    耶鲁公开课 - 政治哲学导论课程节选

  • Just the last 60 years as you said, outcomes are wonderful, perfect on paper.

    正如你所说,仅仅是在过去的60年里,立法的成果是非常显著地。

    普林斯顿公开课 - 人性课程节选

  • The council was called the boule, which is also in your handout, and that referred to a smaller council of older men, usually, who made decisions that they then would put before the whole, the demos, the whole voting population.

    这一委员会叫做古希腊立法会议,讲义上有,是指年长男子组成的较小政治机构,通常他们做出决定,然后公示给整个。。。,所有公民,整个投票群体。

    耶鲁公开课 - 新约课程节选

  • Bentham tells us happiness, or more precisely, utility maximizing utility as a principle not only for individuals but also for communities and for legislators.

    边沁说,应最大化幸福,或更精确来说,最大化功利,功利最大化原则,不只针对个人,也适用于共同体及立法者。

    耶鲁公开课 - 公正课程节选

  • Which one legislates for mankind ? at the time of Socrates?

    那一种是苏格拉底时期,人类的真正立法者?

    耶鲁公开课 - 政治哲学导论课程节选

  • The New York Times says the legislation falls far-short of many European governments and many environmentalists said it needed it What does Thomas Sowell has to say about the cap and trade legislation?

    纽约时报评论说这项立法,远远比不上许多欧洲政府,“,许多环保人士说需要的额度,托马斯,索尔对此,总量控制与交易立法以为何如?

    斯坦福公开课 - 经济学课程节选

  • This is the kind of political skill and wisdom again possessed of the founders of cities the legislative founders of regimes.

    这一种政治技能及智慧,由创城者,政体立法创建者们所拥有的特质。

    耶鲁公开课 - 政治哲学导论课程节选

  • The libertarian says nobody else is harmed,nobody else's rights are violated, so the state should get out of the business entirely of trying to promote virtue or to enact morals legislation.

    自由主义者认为,其他人没有因此受到伤害,也没被侵权,所以政府不应该插手此事,不该试图立法弘扬道德。

    耶鲁公开课 - 公正课程节选

  • It's not the kind of law that legislatures enact.

    不是立法机关制定的法律。

    耶鲁公开课 - 公正课程节选

  • It is a right that attaches to individuals as human beings, even before government comes on the scene, even before parliaments and legislatures enact laws to define rights and to enforce them.

    这种权利依附于个体而存在,甚至早于任何政府的建立,甚至早在任何议会和立法机关,制定法律定义权利并强制实施前,就已存在。

    耶鲁公开课 - 公正课程节选

  • Everybody else is now governed by this legislature.

    其他每个人都受立法机关管辖着。

    耶鲁公开课 - 公正课程节选

  • Number two, no morals legislation.

    第二点,不应有道德式的立法

    耶鲁公开课 - 公正课程节选

  • As a result you have a lot of rural Levites who are out of business now, a lot of people who would have officiated at local shrines, and they're out of business: that probably explains the fact that Deuteronomy makes special provision for the Levites and includes them in its... in legislation, sort of social welfare legislation.

    因此许多乡下的利未人丢掉了生计,许多在当地主持地方祭祀的人,也丢掉了生计:这也许解释了为什么,申命记中特别为利未人提供了给养,并把它写进了它的立法中,某种社会福利立法

    耶鲁公开课 - 旧约导论课程节选

  • The one point of view takes the philosophic life, the examined life, to be the one most worth living; the other takes the political life, the life of the citizen engaged in the business of deliberating, legislating, making war and peace as the highest calling for a human being.

    一个观点为采纳哲思生活,经反省的人生才值得活;,另一个观点为采纳政治生活,公民的生命并入,商议,立法事务,宣战与追求和平,成为最高的人性召唤。

    耶鲁公开课 - 政治哲学导论课程节选

  • No parliament, no legislature, however democratic its credentials, can legitimately violate our natural rights.

    没有任何议会或立法机构,不管其宣称自己如何民主,能合理侵犯我们的自然权利。

    耶鲁公开课 - 公正课程节选

  • And so we should base morality, whether we're thinking about what to do in our own lives or whether as legislators or citizens, we're thinking about what the laws should be.

    所以我们应以道德为基准,不管是在考虑个人行为时,还是作为立法者或普通公民,考虑如何立法时。

    耶鲁公开课 - 公正课程节选

  • And then at the end of this passage, he says, "So it's a mistake to think that the legislative power can do what it will and dispose of the estates of the subject arbitrarily " or take any part of them at pleasure."

    然后在这一节的最后,他说道,“所以,以为任何国家的立法权,能为所欲为,任意处分人民产业或掠夺任何财产,这是错误的想法“

    耶鲁公开课 - 公正课程节选

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