-
Beginning in the late 1630s at the moment in which Lycidas is being written, Milton is becoming increasingly radical.
在17世纪30年代的晚期,即的创作时期，弥尔顿正变得愈发的激进和极端。
-
Let me conclude by just pointing to another poem, a late poem, "Directive," a poem published in 1947.
让我们看看另一首诗来作为结尾吧，一首晚期的诗，1947年发表的“指令“
-
I think maybe the same movement that created the Yale Cooperative Society in the late nineteenth century also spurred credit unions.
我想大概在19世纪晚期,推动形成了"耶鲁互助会"的那场运动,同时也催生了信用合作社
-
Some of the sites that are said to be destroyed by Joshua and the Israelites weren't even occupied in this period, ; the late Bronze Age, beginning of the Iron Age; the Iron Age begins around 1200.
据说一些遗址已被破坏,被约书亚，以色列在那时还未被攻占，在铜器时代晚期，铁器时代的初始;,接触器时代自1200年左右开始。
-
It's to admit that this is in fact a late epic and that it derives from a close, studious, student-like imitation of the great epics of Homer and Virgil.
也就等于承认它事实上是一部晚期的史诗作品,是源自于雷同的，学究气的，小学生般的,对荷马与维吉尔写的伟大史诗的模仿。
-
And he actually did this in the late 1800's, back before even all of the elements that we know today were discovered, really only about 60% or so, 70% were discovered then that we now know today.
他最终在十九世纪晚期完成了这一壮举，难能可贵的是,虽然我们现在已经发现了所有的元素，但在当时已知的元素只有我们现在知道,百分之六七十，在这种情况下。
-
In other words, the author, the traditional idea of the author -so much under suspicion in the work of Foucault and Barthes in the late sixties--can be turned on its ear.
换言之，有一种传统的看法就是对作者置之不理,六十年代晚期在福柯和巴特的,作品中有那么多疑点。
-
And then there's the late dialogues, where even though Socrates appears, most scholars believe those are probably not the views that the historical Socrates actually believed.
而就柏拉图的晚期对话作品而言,尽管苏格拉底也频频出场,大多数学者认为,那些观点很可能,并不是真实的苏格拉底所持有的
-
This inner cell mass develops into the embryo, which this here shown at a later stage is beginning to be clear that it's becoming an organism that looks like us.
内细胞群发育成为胎儿,这张图这是一个相对晚期的阶段,能越来越清晰地观察到,这团东西开始有个人形了
-
But beyond that, there is the fact that for the Greeks that early and always--by the way it remained so, the notion of justice is directly connected with a polis.
除此之外,另一个事实就是,从始至终,无论早期还是晚期的,希腊人对正义的观念,都是直接和城邦有关的
-
Much more on that 1857 panic, as they were called then, a little later in the course, because it's absolutely pertinent to what happened in the great political debates of the late 1850s.
更多的是1857年恐慌,正如他们所说的,稍后会讲到,因为这非常贴切,19世纪50年代晚期发生的著名政治争论
-
Now, out of all of this, again to repeat, we are not making the argument that the Thirty Years' War itself led to absolute rule, that the growth of state structures can be seen in the beginning and the late medieval period with the consolidation of these territorial monarchies.
综上所述,我再重复一遍,我们并不能推断说,三十年战争本身导致了绝对主义的发展,国家的构建在中世纪的早期,以及晚期的领土兼并中就已经初见端倪
-
This is the pulse of music and music theorists ever since the late fifteenth century from music theory Francinus Gafurius on we could go all the way back then have said that the pulse in music is basically at the same tempo as the human pulse which comes out to be about oh, we'll say seventy-two beats if you will, pulses, per minute.
这是音乐的脉搏,从十五世纪晚期到现在的音乐理论家们,像弗朗西斯·加福瑞,我们回到那个年代,那时就曾说过,音乐的律动,和人类的脉搏节奏基本一致,就是说相当于,我们说如果是你的脉搏的话,每分钟七十二下左右
-
To conclude, let me look quickly with you at two great late poems.
总结一下，让我们很快过一下两首晚期的诗。
-
It also seems to reflect the interests of the south. Remember, we talked about the fact briefly that at a certain point in Israel's history there is a division upon the death of Solomon in the late tenth century.
这似乎也反映了北方人的利益关系，还记得吗,我们简单地谈论过，在以色列历史上的某个时间,人们对所罗门在10世纪晚期的逝世,存在分歧。
-
So this is a kind of model for the late Yeats in poetry the voice of the angry and wild slum woman.
这是叶芝晚期诗的一种模式,狂怒野蛮的贫民窟人的话。
-
I'll say more about this next time with reference to Yeats's late poetry.
下次我会多谈些这方面的,关于叶芝晚期诗歌的内容。
-
Leda and the Swan" seems to say a knowledge of the body, of the necessity of embodiment. In the late Yeats, in the poems that I'll be discussing today, there's no knowledge apart from the body.
这诗里似乎说的是身体的知识，表现的必要性，我们要谈论的,叶芝的晚期诗讲的就是身体。
-
This is a point of view specifically associated in Yeats's late poetry particularly, but not only, old women, as he says on page 886, back in that General Introduction for My Work.
这一观点具体和叶芝晚期,的诗歌相联系,尤其但不仅仅是老女人，886页他说，在我的作品简介一书里。
-
We then have to get down to facts about cases, try to describe the instance, perhaps somebody who's in the terminal stages of some illness where they're in a great deal of pain.
然后我们要区分各种情况，尝试描述某个特定的例子，也许某人在某种疾病的晚期,他们在承受巨大的痛苦。
-
But who began to divide them up into early and late elements, which I thought drove the field of classics insane for about 100 years, while folks argued about the unity of Homer, the unity or not the unity of one of the poems and so on.
他的成就在于第一个将其分成早期和晚期,此举颠覆了古典主义长达一个世纪,那时的人们对于荷马史诗中诗歌,是否具有同一性有过激烈的争论
-
So for Wellhausen, the Priestly source, which emphasizes cult and ritual logically it had to represent a late degenerate stage in the evolution of Israelite religion, because priestly ritualistic cultic practices, these are degenerations.
对于Wellhausen，牧师来源强调祭祀和仪式,它代表了一种晚期的退化阶段,在以色列宗教的进化进程，因为牧师仪式的宗教习俗都是一种退化。
-
Yeats's late poems speak from the point of view of Jane, more often than not, and yet powerfully, - we do see him vacillating from different-- between different points of view.
叶芝的晚期诗歌从珍妮的角度讲话，经常是这样，但很有力，我们也确实发现他-,在不同的观点间举棋不定。
-
It's a late Victorian image of an archaic singer rendered in the melodramatic manner of Pre-Raphaelite art and thoroughly removed from the aesthetic values of modernism, such as naturalism, formal clarity, emotional restraint and so on.
这是维多利亚时代晚期古代吟唱诗人的肖像,用戏剧化的前拉斐尔派,风格表现，完全摒弃了,现代主义的审美观，比如自然主义，形式明确，感情自制等等。
应用推荐