This is Yeats rather later, still dressed, however, in his study as an aesthete and dandy.
这是叶芝在晚年时在书房里,打扮成美学家和花花公子的原因。
On your handout there's another quotation from late in Yeats's life that I wanted to emphasize.
在讲义上有他晚年的一句话,我要着重强调。
He feels duty-bound to participate materially in this political controversy rather than merely remaining in his studious retirement, however pleasant that is, at his father's house.
他觉得自己有责任积极参与到,这场政治争端中来,而不是仅仅拘泥于晚年的学究生活,不管那种生活是多么的惬意。
Let's say Pavarotti at the end of his life couldn't hold notes as long as he could when he was recording in nineteen seventy-eight.
比方说,在帕瓦罗蒂的晚年,他不能像在1978年那样,拖很长的音的时候。
Then the design was that, when you reached retirement age, you would then get funds from the government for the rest of your life--your retirement funds.
接下来是这样设计的,当你退休的时候,你就能得到政府的资助,供你安享晚年,这就是养老金。
And as if this were not enough, near the very end of his life, he returned to his classical studies translating all of Homer's Iliad and Odyssey.
这好像还不够,在他晚年的时候,他又回到了对经典的研究,翻译了荷马的《伊利亚特》和《奥德赛》
I have to tell you that Levi-Strauss, who is still alive, a very old man, expresses great bitterness in his old age about what he takes to be the displacement of the importance of his own work by what happened subsequently.
现在列维仍然在世,年事已高,晚年他表达了,自己对作品的重要性,后来被取代的痛苦。
In 1859, Mill wrote a famous book on liberty, the main point of which was the importance of defending individual rights and minority rights, and in 1861, toward the end of his life, he wrote the book we read as part of this course, "Utilitarianism."
859年穆勒写了本关于自由的名著,书里的主要观点是,争取个体和少数群体权利的重要性,1861年,在晚年时期,他写了《功利主义》,这也属于本课的阅读资料“
Milton rather late in his life has become a monist.
弥尔顿晚年成了个一元论者。
All matter contains within it something like a "potency of life"; that's Milton's phrase. It has a capacity for action, actually a capacity for motion, and, just as books can take on a life of their own in Areopagitica, so all matter for later Milton.
所有物质都更包含一种类似“生命的潜质“的东西;,这是弥尔顿的原话,所有物质都有行动的可能,运动的可能,正如《论出版自由》中书籍可以有自己的,生命一样,晚年的弥尔顿相信一切物质都是这样。
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