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there is almost a kind of metaphorical play between what he's describing and the sounds with which he is doing the describing.
这里有一个比喻,在他描述的东西和,他即将描述的声音。
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But we can use equations that describe waves to describe matter, and that's what we're going to be doing today.
但我们可以用描述波的方程,来描述物质，这就是我们今天要做的。
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Why this struggle, and why must Milton struggle with such awkward metaphysical categories in order simply to address properly the power of light?
为什么弥尔顿必须,与这样一个奇怪的抽象的东西斗争,仅仅是为了恰当的描述光明的力量？
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Now, ancient Hebrew descriptions of Yahweh employ very similar language in the poetic passage here in Exodus 15, but also in other poetic passages.
出埃及记》15，犹太人对耶和华的描述,借用了这段诗的片段，还有其他的。
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That's what the New Testament talks about, either the resurrection of the flesh or the resurrection of the body.
新约是如此描述的，肉体的复活,或者人体的复活。
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So, the mere fact, if it is a fact, suppose the facts about life and death are as I've described them.
所以，事实不过是，如果这算是事实的话，假设关于生和死的事实正如我所描述的那样。
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A second point is it's beautifully written and you're not also, not allowed to write that way anymore either.
二是，这描述的很美,你不能,同样，不允许你以这种方式写。
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In the case here, tha t I just illustrated with the little cart going down the valley, would be exactly the same with regular energy, the equilibrium state is one of lowest energy, right.
在现在所考虑的情况下,我刚才所描述的小车沿着山谷下行，结论会像能量判据一样，平衡态是能量最低的态。
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And, in between, there is void, which is very similar to how we would describe vacuum.
而存在其中的，就是虚无了，那是与我们描述的真空很接近。
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How do those stock phrases alienate you from the very experience you hope that they can describe?
那些陈腔旧调会怎样使,和你期望描述的体验渐行渐远？
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And here, in chapter two, we see the passage where Mill makes the point that John just described.
在第二章的这里，我们可以看到,穆勒的这段话表达了约翰刚才描述的观点。
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The people on the shore that they're watching for something.
弗罗斯特描述的在海滨的人,他们在等待着什么。
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So here's a simple flow chart that I'm going to use to capture what I just described.
就和我刚才描述的一样的流程图,然后我会，再说一次，我实际上和他们原来。
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You remember the Iliad ends with the actual cremation of the bodies of the relevant people.
你们应该记得《伊利亚特》是以,对相关人物的火葬描述结尾的
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Anyway, you can see that in this passage on page 722, Gadamer is describing the circularity of our reading, and he's describing it in a way that may raise certain concerns for us.
无论如何，大家可以在722页上看到，伽达默尔描述了我么阅读的循环，他描述这种循环的方式可能会引起我们的关注。
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Aristotle is very sketchy here about the structure the institutional structure the make-up of the best regime acknowledging the best regime is one where the best men rule.
亚里士多德对于结构的描述,是概略的制度结构,最佳政体的构造,仅声明最佳政体,是由最优秀的人所统治。
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You must remember that this describes a particle going side to side.
务必记住,描述的是一个质点的横向运动
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And it would go through these same phases that I described before.
然后经过我之前描述的过程
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Now, it's evident from the schematic representation or the way I've described the sanctuary that holiness increases as you move deeper into the sanctuary.
从图上所再现的或者,从我对圣所的描述，很明显随着我们进一步走近圣所,它的神圣性就会进一步增加。
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In contrast, if we're taking the wave function and describing it in terms of n, l, m sub l, and now also, the spin, what are we describing here?
相反，如果我们考虑一个波函数,然后用ｎ，ｌ，ｍ小标ｌ,还有自旋，我们描述的是什么？
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I think this is an important distinction because what you have here in the middle of this simile in Milton's account of hell is an image of a bower.
我认为这是一个非常重要的区别,因为读到半途,弥尔顿对地狱的描述仅给了我们一个阴暗的印象。
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It's always fun to see how its described in The New York Times or in The Boston Globe.
看纽约时报或者波士顿环球上,对它的描述是很有趣的。
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The holy song Milton has been describing is beginning to look almost too tempting even to contemplate.
弥尔顿描述的那首神曲即将开始,看上去如此诱人以至于都不能让他思考了。
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The ambition that I'm describing is a public and political one.
我所描述的雄心,是在公众和政治方面。
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And this structure that I've depicted here using the X's and O's is called the Lewis structure.
我在这儿描述的结构,用X和O表示电子的方式叫做Lewis电子式。
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As I say, it's the sort of thing that somebody from the medical school or a biologist or a physiologist or something could describe for us.
就像我说的,这就是一些,医学院的人,生物学家或生理学家,向我们描述的死亡
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It's not--It's actually close to how linguists describe normal languages, but it's very simple.
这个例子和语言学家所描述的,正常语言非常接近,但却很简单
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So there's good news and bad news.
你可以计算任何可以用算法描述的东西。
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Dudley describes their rescue in his diary with staggering euphemism.
达德利日记里描述的得救情形，委婉得让人震惊。
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And if you look at the whole story that he tells, that really means quite soon after the fall of the Mycenaean world, probably maybe a century earlier than what Finley suggests.
如果你关注一下他所描述的内容,就会发现那是在迈锡尼世界瓦解之后,可能要比芬利的观点还要早一个世纪
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