It's a process of undoing and undermining that really eats away at the argument, we could argue, throughout the entirety of Areopagitica.
这是个论点开始慢慢被侵蚀破坏的过程,我们可以争论这点,贯穿整个《论出版自由》中。
And then they basically started arguing with each other.
然后,基本上是他们之间开始相互争论。
And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.
亚伯拉罕的反应时一种惊奇,他反对,这个计划,他开始与上帝争论,“无论善恶,你都要剿灭吗?审判全地的主岂能不行公义么?“,这在,《创世纪》第18章第23至25章,这个问题当然是夸张的。
Remember, the Iliad starts because of a quarrel and the quarrel emerges from the fact that the Greeks are busily being killed by a terrible plague that has struck them. They say, "We got to find out what's happening?"
记住,《伊利亚特》,是从一场争论中开始的,一场肆虐的瘟疫夺走了无数希腊人的生命,希腊人大为震惊,他们说,"到底发生了什么"
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