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Nowhere in the Old or New Testament do we find the institution condemned, but frequently recognized and enforced."
我们在旧约和新约中都没有发现,奴隶制被谴责,相反的,它频繁地得到认可并强制执行"
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Parity treaties between equals, but suzerainty treaties are between a suzerain, who has a position obviously of power and authority, and a vassal.
平等条约中双方的地位是对等的，但是领主条约,是在一个掌握实权的领主,和奴隶之间的。
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They told his slave-- she might have her own slaves and her own property, the wife had her own property that was separate from the husband's property.
安排奴隶。。。,她可能有自己的奴隶和财产，理论上妻子有独立于丈夫的财产。
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But if we wanna find that tradition of suffering in Christianity and our own country, I think the strongest place to find it is among the salves and their culture.
但是，当试图找到受苦的源头时,不论是基督教，还是在美国，我认为，最能代表它的,就是奴隶和奴隶文化。
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Both slavery and freedom come along at the same time in the Greek world.
奴隶制和自由制,在同一时期的希腊共存
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The slave trade revolving around tobacco or cotton or coffee or sugar would tend to mix slaves and laborers from different language backgrounds, in part deliberately, so as to avoid the possibility of revolt.
为了获得烟草,棉花,咖啡,或糖块的奴隶交易,会将来自不同语言背景的奴隶,和劳动者们混在一起,这也在某种程度上,谨慎地避免了可能的造反
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They were playing slaves and masters, and he was the master, and she was the slave. So, he's imagining their future and talking about it with Magda when they're older.
他们在扮演奴隶和主人，他是主人，她是奴隶，他正在想象他们的未来,当他们老了的时候他会跟Magda谈起今天的事。
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The Hittite laws too: there are different amounts fixed by class in the miscarriage laws, 95 and 99. The middle Assyrian laws also distinguish between the awilum, the mushkenum and the slave.
赫梯法典也一样，在从第95条到99条的流产法中,不同阶级有不同的处罚金额，中亚述法典也对,阿维鲁，穆什钦努和奴隶进行了区分。
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Not entirely accurate about that either, from what we now know about the profitability of slavery and the profitability of the cotton crop.
这点其实也不完全正确,因为我们已经讲到过,奴隶制和棉花作物能产生巨大的经济利益
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He'd gotten caught up in Abolitionism and anti-slavery, as young people get caught up in political fervor and movements of their times, sometimes.
他支持废奴主义和反奴隶制,和其他年轻人一样,非常热衷于政治热潮和反抗运动
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There you have the roots and the kernel of the so-called "Positive good thesis "About slavery.
这样你就有了奴隶制,所谓"积极的一面"的根源和依据
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We find slavery repeatedly instituted by God or by men acting under his immediate care and direction, as in the instance of Moses and Joshua.
我们反复发现上帝一直在推行奴隶制,或是借人之手,操作施行,就像摩西和乔舒亚的故事一样
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When we start hearing from our pro-slavery advocates and writers they would've loved that.
那些奴隶制的拥护者和作者们,照理说他们应该会喜欢这样的说法
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But how do we get to 1861 and that secession crisis with Alexander H. Stephens delivering this Cornerstone Speech, declaring that, "Hey folks, it's all about slavery and its preservation?"
但事情怎么会演变到1861年那样,乃至之后的分离危机,亚历山大为何能在这篇演讲中,宣称,"嘿,伙计们,今天我要讲的是奴隶制和对其保护"
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If you had five slaves and a good piece of land in Alabama in 1820, you might very likely have fifty slaves and a hell of a lot more land a decade later.
820年,如果你在阿拉巴马州,拥有五个奴隶和一块肥沃的土地,十年后你很可能就会拥有五十个奴隶,以及更多的土地
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He likened Charleston, South Carolina though this was in the 1780s he likened Charleston, South Carolina to what he called, quote, "The barbarous institutions and traits, especially slavery, the self-indulgence of the planters" and then he concludes "Just like Lima, Peru."
他把南卡罗来纳的查尔斯顿比作,那是在十八世纪八十年代,他把南卡罗来纳的查尔斯顿比作,"野蛮的制度和习性,尤其是奴隶制,种植园主们醉生梦死,自我放纵",然后他总结道,"就像秘鲁的利马一样"
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I mean, you should not imagine when I say slaves--just take out of your mind the plantations of the old South, because when you only have one or two slaves, the master is working right alongside them, doing exactly the same work that they are doing, and also instructing them and telling them what's what.
我的意思是,当我们提到奴隶的时候,大家不要想当然地联想到南部种植园,因为当你只有一两个奴隶时,奴隶主必须要和奴隶一起劳作,做着和奴隶一样的农活,并且不断告诉他们要做什么
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That's in Exodus 21:26-27. Moreover, the slave is entitled to the Sabbath rest and all of the Sabbath legislation. And quite importantly, a fugitive slave cannot be returned to his master.
这是在《出埃及记》第21章26-27节的描述，另外，奴隶有权,享受安息日的休息和所有关于安息日的法规，十分，重要的一点是，逃亡的奴隶不能再被归还给他的主人。
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Richmond, Virginia, for example, became a huge slave-trading center by the 1840s and 1850s.
比如里士满和弗吉尼亚,在十九世纪四十年代和五十年代,它们成为了巨大的奴隶贸易中心
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It is unjust, contrary to nature and religion, to hold men enslaved.
它不公正的,违背了自然和信仰,将人变为奴隶
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If I had money enough to raise a few hundred contrabands and arm them I'd get up an insurrection among the slaves; told the captain I'd desert to do it."
若我能供给他们军用品和武器的话,我会在奴隶中间掀起一场暴动,上尉知道,我会的"
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But what eventually evolved in the South and we will return to this a good deal next Tuesday when I'll devote an entire lecture to this kind of slaveholder worldview and the pro-slavery argument the pro-slavery defense and how that evolved into a political culture.
但南方特点究竟是如何形成的这个问题,下周二我们会细细讲,那时我将花整堂课的时间讲,奴隶主的世界观和其支持奴隶制的理由,他们对奴隶制的支持,和奴隶制是如何演变为一种政治文化的
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Here are a few laws that express the idea that the experience of slavery and liberation should be the wellspring for moral action. It should be the impetus for moral action. Exodus 22:20: "You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt."
这里有几条法律可以说明奴隶制和解放的历史经历,应该是道德行为的源泉，它应该是,道德行为的动力，《出埃及记》第22章21节提到，“不可亏负,寄居的，也不可欺压他，因为你们在埃及地也作过寄居的“
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Other cities became major ports or places of deportation, for the domestic slave trade.
另一些城市则成为了国内奴隶贸易的,主要港口和奴隶被驱逐出境的地区
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Good old Eli Whitney, it's his fault we had the cotton boom and slavery grew, and you get sort of Eli Whitney to the Civil War.
伊莱·惠特尼发明的轧棉机,促使了棉花产业兴盛和奴隶需求量猛增,可以说惠特尼在某种程度上导致了内战的爆发
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Hector Davis owned a two-story slave auction house and jail on 14th and Franklin Streets, just two blocks down the hill from Thomas Jefferson's glorious capitol building of the State of Virginia.
赫克托·戴维斯,在第十四和富兰克林大街,拥有一栋两层的奴隶拍卖行及监狱,仅仅距离托马斯·杰斐逊,那雄伟的弗吉尼亚州议会大厦,向山下两个街区远
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The northern states by the Antebellum Period 1820s,1830s,1840s-- was beginning to sort of hurtle toward a different future than what that slave society was perhaps--no, not really slowly it too was hurtling toward a certain future.
北方在战前,也就是19世纪20至40年代,就急速开始朝着,和奴隶社会完全不同的方向发展,但是南方奴隶社会的发展得也不是很慢,它也在飞驰向一个确定的未来
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