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Con Markievicz was the only surviving leader of the Easter Rising, condemned to death, but then her sentence was transmuted.
马克维其是复活节起义唯一,幸存的领袖，被判了死刑，但后来判决又改变了。
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I think it's just like, like thing they do on Sundays and it just happens to be Easter.
我想这只是每个周末定期的集市，恰好在复活节这一天而已。
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Through Yeats's poem, Easter, 1916 goes on happening, happening in a sense in and even to us.
通过叶芝的这首诗，1916年复活节起义之事，就好像在我们眼前发生。
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That's what the New Testament talks about, either the resurrection of the flesh or the resurrection of the body.
新约是如此描述的，肉体的复活,或者人体的复活。
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The mother has her own way of using words for power, and she does it by making the kitten live again in his imagination.
同样凭借语言，母亲让死猫在理查的心中复活。
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But at second glance we see that there is at least a possibility of, a logical possibility of surviving the death of my body.
但再看第二眼我们就会发现,至少还有一种可能，逻辑上来说还有一种,肉体死亡后复活的可能。
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because they won't come back like some people do in a video game."
因为他们不会像游戏里的一些人一样复活。
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In "Easter, 1916" I talked about Yeats's partial, complicated identification with the suffering martyrs of that poem.
在《1916年复活节》我谈到叶芝，对受难的殉道者的同情和偏向。
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Yeats is talking about an event that has brought forth destruction, destruction of the world before the Easter Uprising.
叶芝描绘了这样一个事件,它带来了毁灭，对复活节前世界的毁灭。
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Now,notice that means that some people would say that they use that 367 date,when Bishop Athanasius sent around his Easter letter. And they say that's when the Christian canon of the New Testament was set.
有些人会说,它写于主后367年，即阿萨内修斯主教,分发复活节书信的时候,据说那就是确定基督教新约正典的时间。
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Bishops at this time,especially of major cities, would sometimes send around what we call a paschal letter, an Easter letter. In which they'd give instructions or different kinds of things to their churches.
当时的主教，特别是主要城市的主教，会发出所谓的复活节书信，信里写着给其他教会的指示,或者其他事情。
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Let's suppose that come Judgment Day, God will resurrect the dead.
我们假设一下最终审判日的时候，上帝将复活死者。
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So even if Judgement Day would come, and the God would reassemble the molecules and resurrect the body, it's not the very same body that you started out with.
所以即便审判日到来，上帝重组了所有分子,让肉体复活，这个肉体并非,原来的那个肉体了。
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According to official Christian orthodoxy, the form of your afterlife existence is the resurrection of the body.
根据基督教正统，人死后的存在形式,是人体的复活。
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But the attitude here, as in "Easter, 1916" and Yeats's other great poems, is complicated.
但此处和1916年的复活节“,和其他诗里，他的态度很复杂。
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Yeats's sense of modern history, of the crisis of his moment this is something we can describe and explore next time in "Easter 1916."
叶芝对现代历史，和他所生活时代的危机的感触,我们可从下节课要读的诗,1916年的复活节,还描述和探究“
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Their bodies and brains are broken until God fixes them.
在上帝复活他们之前，身体和大脑都是坏的。
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So it's at least worth emphasizing the fact that even if we don't believe in souls, we could still believe in the possibility of surviving one's death, the death of one's body.
所以我们至少要强调,即使我们不相信灵魂论，我们还是可以相信死后复生的,可能，肉体死亡后复活的可能。
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Easter, 1916" equivocates.
1916年的复活节》含糊其辞。
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Of course,these are also theological matters, and so I'm not trying to say anything here today to argue you out of the theological conviction that God will resurrect the body or God will transplant your personality into some new angel body, but if you believe in the personality theory, that will be you,or what have you.
当然，这些也是神学上的问题，我今天不会和你争辩,上帝能复活肉体或者将人格移植,进入新的某个天使的肉体，但如果你相信人格理论，那还是将成为你。
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It's the Easter letter by the Bishop Athanasius, who was Bishop of Alexandria.
它是阿萨内修斯主教写的复活节书信，他是亚历山大市的主教。
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Easter, another moment of death and transfiguration, transformation.
复活节是另一个,死亡，重生，巨变的时候。
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So if we accept the body theory, ? would there be dead alive after death, ? could there be survivor that is at my body?
所以如果我们接受了肉体论，那么人死后还会复活吗，还会有人以我的肉体重生吗？
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Then we have to say bodily resurrection would not be the very same body.
我们不得不承认肉体复活,无法得到原来的肉体。
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And particularly as probable as we were mentioning, that early Christians believed in something like the body theory of personal identity and believed in bodily resurrection.
尤其是我们刚刚,提到的那种可能,早期的基督教徒相信,人格同一性的肉体论,相信肉体复活。
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And Easter is an important resonance here, obviously.
在复活节引起巨响的这一事件，显然。
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It's a little hard to know what to do with this gazebo. Does it, in fact, represent the nationalist movement that culminated, or one form of which culminated, in the Easter Rebellion?
这个楼台还真的很难理解,难道它实际上代表了，以复活节起义告终的，民族主义运动，或者其，一种形式因之告终？
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If we are willing to believe in bodily resurrection.
如果我们相信,肉体复活的概念的话。
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bodily resurrection."
这就是，肉体复活的概念“
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