So there are texts that will object to the creation of the monarchy of King Saul, and King David, and so on.

所以在有的文本中，会反对君王的诞生,扫罗王，大卫王，等等。

耶鲁公开课 - 旧约导论课程节选

He makes this clear in a famous passage at the beginning of chapter 15 of The Prince.

这个论点在一段著名的段落中清楚提及,就在《君王论》第，15，章的开头。

耶鲁公开课 - 政治哲学导论课程节选

Nobody sought or planned for freedom, but in the spaces that were left by the endless conflicts among secular rulers and between them and the Church, there was room for freedom to grow.

人们并没有刻意追求自由,但是在无尽的世俗冲突中,在君王与宗教的斗争中,自由得以在狭小的空间滋养生长

耶鲁公开课 - 古希腊历史简介课程节选

Questions of good and bad, virtue and vice, appear on virtually every page of The Prince.

善恶，美德与邪恶的问题，几乎出现在《君王论》的每一页的篇幅中。

耶鲁公开课 - 政治哲学导论课程节选

Let me just say from the beginning, The Prince is a deceptive book.

我们还必需在一开始即认知到，《君王论》是一本诡诈的作品。

耶鲁公开课 - 政治哲学导论课程节选

From reading of such books," Hobbes continues, "men have undertaken to kill their kings because the Greek and Latin writers in their books and discourses of policy make it lawful and laudable for any man to do so provided before he do it he call him a tyrant."

正是因为这些阅读，他们意识到他们可以弑杀他们的君王,因为希腊和拉丁作家们,在他们的书籍和演讲中宣称,任何人都可以合法地弑杀他们的暴君,而且他们的此举也将是值得赞赏的“

耶鲁公开课 - 政治哲学导论课程节选