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Yeats is always creating himself in his poems and creating himself as a kind of version of a type.
叶芝总是在他的诗歌中以一种,特定类型的变体来创造自己。
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He was a professor of physics at Cambridge University, and he was also the director of the Cavendish Laboratory.
他是剑桥的一名物理教授，他还是,卡文迪许实验室的主任。
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Rather, it is another kind of language that he represents that will be that kind of germ of what Sal is looking for.
相反，是代表他自己的另一种语言,倒还有一点大师的意思。
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You could go to Yeats's poem "Adam's Curse" to see the poet talking about this aesthetic ideal.
叶芝在他的诗歌亚当的诅咒里,谈论了他这一美学理想。
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He published a treatise that he had written earlier on grammar, inventing his own system for the understanding and the learning of the Latin language.
发表了一篇他之前写的关于语法的论文，在这篇论文中他创建了自己的一套理解和学习,拉丁文的体系。
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For Jeremy Siegel, in the latest edition of his book, the equity premium is 4% a year since 1802.
杰里米·西格尔在他最新一版的书中讲到,从1802年开始,股权溢价就是每年4%
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He went in hope of getting money out of them, to make more movies. And he never got anything.
他去的目的是想赚一点钱，来做更多电影，但是他从没得到任何东西。
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One of the things he claims is that in a polytheistic system, which is morally neutral, where you have some primordial realm that spawns demons, monsters, gods, evil is a permanent necessity.
他所提到的一件事是，在多神体系中，道德是中立的，这里有最原始的国度,生产恶魔，怪兽，神灵和邪恶是一种永久需求。
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Again and again he says that the important thing is to insist on the difference between literature and other forms of discourse.
他一遍又一遍地说，重要的是坚持,文学和其它文体间的不同。
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The retarded brother shouted, "Let him have it," whereupon the brother shot and killed the police officer.
发育迟缓的兄弟大喊,"给他一枪",于是他的兄弟开枪射杀了这名警官
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He is not a kind of socio-biologist of politics, although he sometimes appears this way when he says that man is a political animal.
他并不是一种政治学的社会生物学家，但他有时的确显得像,尤其是当他说到人类是政治动物时。
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He was trying to get people to carpool, since at the time carpooling was on the way down, and I now quote, "each car entering the central city, sorry, in 1960," he said, "each car entering the central city had 1.7 people in it.
他尝试鼓励人们去拼车因为拼车，一般都是一条路上的，他说：,“每一辆进入中央城市的车，抱歉，在1960年的时候“,“每一辆进入中央城市的车里,都坐了1。7个人。
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Okay. Let me repeat what he said.
好,我来重复一遍他的想法
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I think him very prime.
我认为他是一等一的
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He wakes onto the morning and he realizes that the armies of the night are the armies of light and that he's in the company, he's been seized into the company of people who wander on the road forever and yet find this need that's promised forever.
清晨，他醒来，意识到,昨晚的人群其实是光明的使者,而他正是其中一员，他变成了跟他们一样的人,这些人一直在流浪,尽管如此，他们仍然信仰上帝。
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And so when the figure of Orpheus appears in this poem, it's the second half of the Orpheus story that Milton is forced to tell.
因此当俄耳甫斯的形象出现在这首诗中时，弥尔顿要讲的是他生平的后一段。
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In fact, this is the Harvard student who wrote Prufrock; Eliot wrote Prufrock largely when still at Harvard and in the years immediately following.
实际上，写这首诗时他还是哈佛的一名学生;,艾略特在哈佛时以及随后的几年里,完成了这首诗的大部分。
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Reading for him is a way of accessing feeling and that's the kind of reading that he wants from us, from the people who read his book.
对他来说，读书是获得感觉的方式,同时，他也是在向我们，灌输一种他的读书观念。
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And that is, in fact, one of the important points of departure for this poem.
其实这就是，这也是他诗歌创作的一种尝试。
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In one Psalm--it's great--he's one of the gods and he says, "You know, you guys don't know what you're doing. Let me take over."
其中一篇写得很好，上帝是众神的一员，他说道，“知道吗，你们根本不明白自己在做什么，还是让我来吧“
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One thing was that he said that they shorted the Internet stocks in the late 1990s.
他说的其中一件事是,他们在90年代末做空了互联网概念股
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But the power to control or the power of law for Hobbes also very much applies and here is one of his most controversial doctrines.
对霍布斯而言，君主权力和法律效力,都应当是因人而异的,下面是他最有争议的一项学说。
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I propose that we think of Milton at the opening of Lycidas as being stuck, stuck at a particular point in the imagined, the projected or fantasized, trajectory of his career.
我提议我们设想弥尔顿在的开头，是被他的一种假设的，设想中的或理想化的，职业生涯轨迹所束缚了。
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It's the model of investment and profit that characterized so many of Milton's own early writings, including that promise, you'll remember, to his fellow Englishmen that he would one day produce a work of literature that his countrymen would not willingly let die.
这是一种投资模式和带有很多弥尔顿早期写作特征的收益,它包括了那个诺言，你们应该记得,那个诺言指他说有一天要为自己的追随者们写一篇文学作品,他的同胞们不希望这个诺言落空。
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So if the landscape invites him to grow as an imaginative person, the social world he lives in, this episode signals to us immediately, will never live up to that imagination.
假如生活氛围使他,成为一个充满想像力的人，那么他所处的社会就是这一时期，这会让我们马上感到，那种想象永不可能成真。
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And I think this is expressed in Hobbes' novel and in many ways altogether unprecedented teaching about liberty in chapter 21, a very famous and important chapter.
霍布斯的这一思想曾出现在他的小说中,以及本书第21章记载的,他在教学时对自由的见解中，本书第21章可是很有名且很重要的一章。
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He invented his own system of philosophical logic.
他创建了自己的一套哲学逻辑体系。
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When he says that his way of life has been private, he means that he has pursued a policy of, let's call it "the principled abstinence " from public life."
当他提到自己的生活方式是私密的时候，他所提的是他追求一种策略，我们可以称之为，“原则性疏离,公共生活“
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He didn't extend the logic of his position."
他没有将他的逻辑进步一拓展“
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These are sort of flailing away at different ideas but another way of doing--an older way is proposed by Plato, who viewed laughter as a form of bonding against a common enemy.
我现在说的都是各种猜想,但从另一个角度看，一个古老的角度,这是由柏拉图提出的，他认为笑是一种巩固感情的形式,对抗共同的敌人。
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