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But get out of yourself, and allows this wonders, this connection to fill you, and lift you up today.
走出你自己，让这些,奇遇，这些联系填充你的身体，来提升今日的你。
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Choose this day which ones you are going to serve, but I in my household will serve Yahweh," serve the Lord.
今日就可以选择所要事奉的，至于我和我家，我们必定侍奉耶和华“，侍奉上帝。
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The difficulty with reading Machiavelli today is that we all think we already know what he knows and that is false.
今日阅读马奇亚维利的困难点,在于我们都认为我们早已知道,他所知道的东西，但那并不正确。
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That fixs the national standard and that integrates the technology of today with the wisdom of the past.
它适于国家标准,将今日的科技,与过去的智慧结合起来。
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Okay, so that was our example for the day and our first brush with reality for the day.
好了,这就是我们今天的案例,也是我们今日理论联系实际的内容
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So, that's the whole poem. Humbert is drawing on a nineteenth-century Romantic tradition that still has a certain power.
这就是整首诗，Humbert向我们描绘了19世纪,传统的浪漫，时至今日也仍然受用。
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If there is a little bit of laughter that you cannot quite cut out It's like the Today Show and the cameraman cannot help at laugh and then the boom drops in the frame
如果中间出现了一小段,去不掉的笑声,就像是在“今日秀“里,摄影师忍不住发出笑声了一样,随后长杆话筒掉在了摄影机架子上
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They'll say, we are pleased to announce that we are paying a dividend in new shares issued today by the company equal to 5% of your existing shares-- so it's a 5% dividend--congratulations.
他们会说,我们很高兴的宣布,本次股利,今日将以新股的形式发放,价值为现存股本的5%,所以是5%的股利,恭喜
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Furthermore doesn't the study of old books often very old books ? risk overlooking the issues facing us today?
此外，研究这些巨著,通常年代久远,不会有忽略我们今日所面临议题的风险吗？
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Then Moses the servant of God died there, in the land of Moab, as God had said, and he buried him in the valley, in the land of Moab...but no man knows the place of his burial, to this day.
上帝的仆人摩西死在哪里，在摩押地，正如上帝所说的，并且上帝将他埋在那里，在摩押地,只是到今日没有人知道他的坟墓。
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So in Joshua 23:7-8: ; "Do not utter the names of their gods or swear by them; do not serve them or bow down to them, but hold fast to the Lord your God as you have done this day."
在《约书亚书》23章7到8节中：,他们的神，你们不可提他的名，不可指着他起誓;,也不可事奉，叩拜，只要照着你们到今日所行的，专靠耶和华你们的神“
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The polis, as Aristotle as well as Plato clearly understand, is a small society, what could be called today a closed society.
如亚里士多德及柏拉图清楚明白,是一个小型的社会，即今日所称的封闭社会。
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But I wonder what kind of, if this might even make a powerful incentive for military recruitment today.
但我很好奇想问哪一种，这是否仍可在今日的军人,召募中起强力的激励作用。
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So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."
那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“
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Hear, O Israel! Yahweh is our God, Yahweh alone. You shall love the Lord your God with all your heart and with all your soul and with all your might. Take to heart these instructions with which I charge you this day.
以色列啊！你要听：耶和华我们神是独一的主你要尽心,尽性，尽力爱耶和华你的神,我今日所吩咐你的话都要记在心上。
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The large polyglot, multiethnic communities of today would not, on Aristotle's account, allow for sufficient mutual trust and friendship to count as a healthy political community.
大量精通数种语言者，今日的多民族小区，在亚里士多德看来，将无法提供足够的相互信任与友爱,因此无法被认作是健康的政治社群。
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And again even today the expression " "Athenian democracy" connotes an ideal of the most complete form of democratic government that has ever existed.
它是座民主之城，时至今日,“雅典式的民主,仍意味着有史以来,最理想的完整民主政府型态。
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What we might call today shock and awe.
几乎等同我们今日所称的惊讶与敬畏。
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They are very much alive with us today right.
他们仍活跃于今日的思维中，对吧。
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Today the term "political science" stands for one among a number of different disciplines that we call collectively the social sciences.
今日，政治科学“一词“,意指独立的学科,是我们集中称之为,社会科学的多种学科之一。
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Again investigating the things aloft under the ground. He is what we would call today a scientist a natural scientist.
能调查上天下地之事的人,即今日我们所谓的科学家,自然科学家。
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It had established Athens as a mighty and redoubtable naval power and it created an unprecedented level of artistic and cultural life even today known simply as Periclean Athens.
建立了雅典强大且令人敬畏的海军强权,而且催生了史无前例的,璀璨艺术与文化生活,甚至今日仍以伯里克利斯的雅典闻名。
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Again one of the oldest questions of political science very rarely asked by the political science of today that is very skeptical of the language of statesmanship.
再者，其中一个最古老的政治科学问题,今日的政治科学鲜少有人问到的是,政治语言极度深不可测,以其最古老的意义来看。
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Is it a book about what we today might call moral psychology ? and the right ordering of the human soul, which is a prominent theme addressed in this work?
或是一本,我们在今日所谓道德心理学,及人类灵魂之正义规范的书，因这些重要的主题正是本作品所大量陈述？
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What does Plato say to us today?
柏拉图会对今日的我们说些什么？
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Every other book in this political science that has since been written, beginning with Aristotle's Politics and moving on to the present day is, in one way or another, an answer, a response to Plato's Republic.
这门政治科学,所用的其它现存读物，从亚里士多德的《政治学》,一直到今日的其它著作，多少都只是，对柏拉图的《理想国》回答或响应。
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Contrast that with today's political science.
与今日的政治科学有着天壤之别。
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Is it something that is implanted in us ? by nature in that sense, or is that distinction something ? that is created by nurture and education, ? what we would call today maybe socialization?
那是天生,就深植在我们体内的吗，那种区别,是由培养与教育所创造的吗，今日我们可能会称之为社会化？
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It's regarded perhaps by today's political science as too value laden too subjective to speak of statesmanship or statecraft. This too again is a word that carries distinctive and strong ? connotations. Who is a statesman?
因那在今日的政治科学可能包含,太多的价值观,讲领袖风范太过主观或说权术,而也是这个字,它含带了特殊与强烈的内涵，谁是政治家？
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It seems to have a--what we might call today a normative component to it it makes a distinction or a judgment between the well-ordered and the deviant regimes the corrupt regimes.
它似乎还有一种，我们今日,可能会称之为规范的元素在里头,它区别，或说判断了有条理,管治与越轨的政体。
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