It's from that story we have the idea that mankind is responsible or has dominion over the animals and the earth.

从这个故事中，我们感到,人类是重要的，人类统领着,其他动物和整个地球。

普林斯顿公开课 - 人性课程节选

Very often in these creations stories there is some sense of some realm from which life begins to emerge usually beginning with gods.

通常在这些创作的故事里，都会说到,神是人类的最先。

耶鲁公开课 - 旧约导论课程节选

We need to get at the story of the Fall from the perspective of its beginning rather than from the perspective of its ending.

理解人类的堕落的故事，我们要从,它的源起而不是它的结果来看。

耶鲁公开课 - 弥尔顿课程节选

Anyway, the Judeo-Christian story says, in the beginning,men were innocent.

那么,犹太-基督教故事讲到的是,最初,人类清白无辜

耶鲁公开课 - 古希腊历史简介课程节选

So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.

在《创世纪》第2章第4节开始的第二个创世故事，我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。

耶鲁公开课 - 旧约导论课程节选

So they learn in this story that the moral choices and actions of humans have consequences that have to be borne by the perpetrator.

他们在这个故事中学到了人类的道德选择和行为,必须承认由做恶带来的后果。

耶鲁公开课 - 旧约导论课程节选

I suggested just a minute ago that one of the relevant stories that is always lying behind Milton's discussion of human choice is the story from the Book of Genesis about Adam and Eve's choice to eat the forbidden fruit.

我一分钟前刚说过一个相关的故事,总是藏在弥尔顿对人类选择权问题的探讨背后,是《创世纪》中,亚当和夏娃选择偷吃禁果。

耶鲁公开课 - 弥尔顿课程节选

The Cain and Abel story which is in Genesis 4:1 through 16 this is the story of the first murder, and it's a murder that happens despite God's warning to Cain that it's possible to master the urge to violence by an act of will.

创世纪》第四章，1到16节，讲述的是该隐和亚伯的故事6,这是人类历史上第一宗谋杀案,尽管上帝警告该隐,邪念会让人暴力相向。

耶鲁公开课 - 旧约导论课程节选