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It has every relevance to psychology: Do we perceive reality, human nature as constrained or unconstrained will ultimately affect our psychology.
它与心理学息息相关：,我们认识了现实吗，对人类本性执不同观点,最终将影响我们心理。
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And in many ways, we can understand human intellectual history just based on this idea: ? should we accept human nature?
在很多方面，我们能理解人类智力发展历史,仅仅基于这个观点：,应不应该接受人类本性？
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It accepted the premise that men were what they were and that the state had to control that by various devices.
宪法承认了人类本性的即存性,政府通过一系列手段掌控它们
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Some writers have pointed out that it's interesting that these humans are not being punished for religious sins, for idolatry, for worshipping the wrong god or anything of that nature, and this is important.
有些学者指出，有趣的是,人类并非因为罪孽，崇拜其他的神,或者因其本性而受到惩罚。
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First there is the comparatively lowly kind which turns for support to the simple emotions and is of a definitely personal nature.
首先是相对低端的一种,只是支撑起简单的情感,这是一种明确的人类本性。
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And this is interesting because this suggests that to some extent the ability to use and understand and learn language is part of human nature.
这一点很有意思,因为这表明,从某种程度上来说,语言的使用,理解以及学习能力,是人类本性的一部分
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That might be a natural impulse and some people have that more than others.
这也许是人类的一种本性,而有些人这种本性比别人更强些
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Aristotle, who was increasingly being embraced by civic republicans in England of his time had been brought up, according to Hobbes, on Aristotle's teaching that man is by nature a political animal.
在霍布斯成长的年代里,亚里士多德受到英国共和派,日益增长的拥护，在霍布斯看来，亚里士多德教导人们,人类本性上是政治性的动物。
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And the most important has to do with the nature of the act that leads to the transformation of the human characters.
最重要的一点，是人类听从欲望的驱使,导致了本性的变化。
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In other words, my belief-- and I am going to back that up with research today and for the next semester-- is human nature is fixed.
换言之，那是我相信的观点-,我会用三个研究加以证明，从今天开始,直到下个学期-,人类本性是固有的。
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Now here is the key point: Painful emotions are as much as part of human nature as the law of gravity is part of physical nature.
这是关键点：,人类本性的痛苦情绪,一如物理世界的万有引力定律。
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So, in general, there is some support, at least at a very broad level, for the claim that language is in some sense part of human nature.
总的来说,语言在某种意义上,是人类本性一部分的这个观点,至少在一般性水平上,得到了一些支持
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This probably is not because use of eating utensils is human nature, but rather, it's because it's just a very useful thing that cultures discover over and over again.
之所以都用餐具,并不是因为使用餐具是人类本性,而是因为,所有文化都不断发现,餐具非常的实用
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Machiavelli's preference for these extreme situations expresses his belief that only in moments of great crisis, where the very existence of a state is at risk, does human nature truly reveal itself.
马奇亚维利偏好,这类极端的情势,表述出他相信,仅在重大危机的当头，当一国的存亡面临考验之时，人类的本性才会真正显现出来。
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Why? Because let's change human nature.
为什么？让我们来改变人类本性。
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The constrained view of human nature.
人类本性受约束的观点。
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We talk a lot about human nature.
我们关注人类本性。
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So, for these reasons and probably for hundred more that I haven't thought of, we can understand why these people go against the natural instinct of staying put and go adventuring out, seeking a new home someplace in the Mediterranean.
那么综上所述,当然还有很多因素我们没有涉及到,我们能够明白为什么这些人,不顾人类本性,执意远征,在地中海寻找新的家园
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They take this makeshift communication system developed by adults and, again, they turn it into a full-blown language, suggesting that to some extent it's part of our human nature to create languages.
他们继承了成人发展出来的临时交流系统,将这个临时交流系统,再次发展成一种成熟的语言,这表明从某种程度上来说,创造语言是我们人类本性的一部分
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Well, the claim that language is part of human nature is supported by neurological studies, some of which were referred to in the chapters on the brain that you read earlier that talk about dedicated parts of the brain that work for language.
语言是人类本性的一部分的这个观点,得到了神经研究的支持,在之前大家阅读的关于大脑的章节中,对专门负责语言功能脑区的探讨,就描述了其中的一些研究
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And as Maslow adds, "We must remember that knowledge of one's own deep nature " is also simultaneously knowledge of human nature in general."
正如Maslow所补充，“我们必须记住对一个人深层本性的认识,同时也是对普遍人类本性的认识“
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