In other words, it was written directly in the aftermath of a bombshell published by Leon Trotsky called Literature and Revolution in 1926.
也就是说,它是针对,1926年列夫托洛斯基发表的引起轰动的,文学与革命,而写的。
Trotsky is not simple-minded in his literary taste, and he doesn't just sort of spontaneously insist that everybody has to write socialist realism.
列夫,托洛斯基的文学品味并不单一,他也不要求每人都必须,按以社会主义现实主义写作。
The pastoral genre in fact even for Theocritus, its inventor, was always highly artificial.
甚至对于忒奥克里托斯,它的创始者来说,田园诗,也一直都是人工雕凿的。
This is the question raised by this dialogue in the Crito as well.
这个问题也,出现在《克里托篇》的对话中。
Socrates seems to remain, even until the end, very much a kind of law unto himself while at the same time, again, providing Crito and others like him an example of rational and dignified obedience to the law.
苏格拉底一直到最后,似乎都保持着一种自我定义的法律,但同时,却也提供克里托及其它同类,一种理信,与庄严的服从法律范例。
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