When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached.
当基督不答应众人宣布他为王时，他知道他一生的转折点到了。
This paper analyzes three of them: water, Fisher King and Christ.
本文分析了其中的三种：水，渔王和基督。
Psalm 45:8a says of Christ the King, "All Your garments smell of myrrh and aloes, of cassia."
诗篇四十五篇八节上半说到基督这王：“你的衣服，都有没药、沉香、桂皮的香气。”
I saw the Bride of Christ, like Esther, stand before the King.
我看见基督的新妇，像以斯帖一样，站在王面前。
In psalm 45:2 the psalmist praises the King (signifying Christ) in His fairness.
在诗篇四十五篇二节，诗人因王(表征基督)的佳美而赞美王。
Psalm 45 is a praise to Christ the King, who is typified by Solomon.
诗篇四十五篇是对所罗门所预表，作王之基督的赞美。
According to verse 2a, as the King Christ is fairer than the sons of men... [verse 2b] indicates that grace continually proceeds out of His mouth.
照着二节上半，作王的基督比世人更美。…〔二节下半〕指明恩典不断地出自祂的口。
Lk. 23:2 and they began to accuse Him, saying, We found this man perverting our nation and forbidding people to pay taxes to Caesar, and saying that he Himself is Christ, a King.
路二三2就控告他说，我们查出这人煽惑我们的人民，禁止纳税给该撒，且说自己是基督，是王。
Lk. 23:2 and they began to accuse Him, saying, We found this man perverting our nation and forbidding people to pay taxes to Caesar, and saying that he Himself is Christ, a King.
路二三2就控告他说，我们查出这人煽惑我们的人民，禁止纳税给该撒，且说自己是基督，是王。
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