他的戏剧中总是有善与恶的冲突。
There's always a conflict between good and evil in his plays.
童话讲述的是善与恶的故事，而且通常都有一个圆满的结局。
Fairy tales tell the story of good versus evil, and usually have a happy ending.
谋恶的，岂非走入迷途吗？
谋恶的岂非走入迷途么。谋善的必得慈爱和诚实。
Do they not err that devise evil? But mercy and truth [shall be] to them that devise good.
你是善的还是恶的？
也不可为自己设立柱像。这是耶和华你神所恨恶的。
And do not erect a sacred stone, for these the LORD your God hates.
耶和华所恨恶的有六样，连他心所憎恶的共有七样。
These six things doth the LORD hate: yea, seven are an abomination unto him.
这就像看中世纪的道德剧，善与恶的力量为权力而战。
It's like watching a medieval morality play, with the forces of Good and Evil battling for power.
不过，并不是所有的文学作品都独独强调狐妖恶的一面。
Not all literary works, however, emphasize solely the malevolent aspect of the fox demon.
因为主的眼看顾义人，主的耳听他们的祈祷。惟有行恶的人，主向他们变脸。
For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.
因为我所作的，我自己不明白，我所愿意的，我并不作，我所恨恶的，我倒去作。
I do not understand my own actions, for I do not do what I want; I do the very thing I hate.
耶和华的怒气向以色列人发作，使他们在旷野飘流四十年，等到在耶和华眼前行恶的那一代人都消灭了。
The LORD's anger burned against Israel and he made them wander in the desert forty years, until the whole generation of those who had done evil in his sight was gone.
人都有各具个性的名字，这标志他们的人性，一旦你知道某个人的名字，你对他行恶的可能性就会降低。
People have names. People have distinct, individual names that mark them as people and once you know somebody's name you are less likely to do bad things to them.
更重要的是，托宾税并非处理金融之恶的解决之道。因为交易量并不能很好的反映银行的规模、风险程度或是复杂程度 。
Most importantly, a Tobin tax would be a poor way to address finance’s biggest sins, because trading volume is a poor guide to the size, risk-taking or complexity of banks.
就其与我们之自然联系而言，每一种快乐都是善的，然而并非每一种快乐都是可取的；同理，虽然每一种痛苦都是恶的，但并非每一种痛苦从本质上都应当加以躲避。
Every pleasure then because of its natural kinship to us is good, yet not every pleasure is to be chosen; even as every pain also is an evil, yet not all are always of a nature to be avoided.
这本书关于善与恶、忠与爱以及中国哲学的主题令安娜印象深刻，她希望将其带给更多读者。
Impressed (使……印象深刻) by the book's themes (主题) of good against evil, loyalty (忠诚) and love, as well as Chinese philosophy (哲学) , Anna hoped to bring it to new readers.
我相信善可以压倒恶，并发现如果我们完全相信善的力量，便能以善除恶。
I believe that good is stronger than evil. I have found that if applied with complete faith, it can obliterate evil.
诱惑正直人行恶道的，必掉在自己的坑里，惟有完全人，必承受福分。
He who leads the upright along an evil path will fall into his own trap, but the blameless will receive a good inheritance.
这就是取代的原则，以善胜恶。
This is the principle of replacement. You overcome evil with good.
我必与他们立平安的约，使恶兽从境内断绝，他们就必安居在旷野，躺卧在林中。
And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.
我向你犯罪，惟独得罪了你，在你眼前行了这恶，以致你责备我的时候，显为公义。判断我的时候，显为清正。
Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge.
王坐在审判的位上，以眼目驱散诸恶。
When a king sits on his throne to judge, he winnows out all evil with his eyes.
但主是信实的，要坚固你们，保护你们脱离那恶者。
But the Lord is faithful, who shall stablish you, and keep you from evil.
原来人也不知道自己的定期：鱼被恶网圈住，鸟被网罗捉住，祸患忽然临到的时候，世人陷在其中，也是如此。
Moreover, no man knows when his hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so men are trapped by evil times that fall unexpectedly upon them.
这一切的恶，都是从里面出来，且能污秽人。
这事以后，耶罗波安仍不离开他的恶道，将凡民立为丘坛的祭司。
Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people.
这事以后，耶罗波安仍不离开他的恶道，将凡民立为丘坛的祭司。
Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people.
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