在本体论上,他们抨击无善无恶说,复兴性善说;
In ontology, they attacked the argument of non-good and non-evil, and revived the argument of nature-good.
最后还有既非善业也非恶业的行为,称为是无记业,比如行走坐卧。
Finally, there are actions that are neither virtuous nor non-virtuous deeds, such as walking and sitting.
学会把无记业转变为善业是很重要的。
It is important to turn these neutral deeds into positive deeds.
不管怎么样,类似的行为例如供花,都是一种善巧方便,是为了让我们认识到无自性,这就是智慧的所在。
One way or another, this kind of act such as making a flower offering which's skillful means, contribute to understand the non-existing of self, that's which the wisdom.
人无善志,虽勇必伤。——《淮南子》。
对于那些非善非恶的无记业,我们要学会通过实践菩萨行来转变我们的发心。
Regarding indifferent actions that are neither virtuous nor non-virtuous, one should change one's motivations using the skilful means of the bodhisattva's way of life.
概括起来大致可以分为四大类:性善论、性恶论、性无善恶论、性有善有恶论。
In summarize, this question can generally be classified four kinds: the discussion of land humanity, evil humanity, kind and evil humanity not existing or existing.
万事常易,一无静止。善若不臻,恶必有至。
Everything is constantly changing; nothing remains static. We perfect ourselves either in good or in evil.
他的心,该多么无损无玷!司铎既然屡领圣体,他的口舌所发的,该全是圣善和有益处的言语。
No word but what is holy, none but what is good and profitable ought to come from the lips of the priest who so often receives the Sacrament of Christ.
他的心,该多么无损无玷!司铎既然屡领圣体,他的口舌所发的,该全是圣善和有益处的言语。
No word but what is holy, none but what is good and profitable ought to come from the lips of the priest who so often receives the Sacrament of Christ.
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