在本体论上，他们抨击无善无恶说，复兴性善说；
In ontology, they attacked the argument of non-good and non-evil, and revived the argument of nature-good.
最后还有既非善业也非恶业的行为，称为是无记业，比如行走坐卧。
Finally, there are actions that are neither virtuous nor non-virtuous deeds, such as walking and sitting.
学会把无记业转变为善业是很重要的。
It is important to turn these neutral deeds into positive deeds.
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