在本体论上,他们抨击无善无恶说,复兴性善说;
In ontology, they attacked the argument of non-good and non-evil, and revived the argument of nature-good.
最后还有既非善业也非恶业的行为,称为是无记业,比如行走坐卧。
Finally, there are actions that are neither virtuous nor non-virtuous deeds, such as walking and sitting.
不管怎么样,类似的行为例如供花,都是一种善巧方便,是为了让我们认识到无自性,这就是智慧的所在。
One way or another, this kind of act such as making a flower offering which's skillful means, contribute to understand the non-existing of self, that's which the wisdom.
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