在显圣物中，神圣与世俗表现出一种完全的异质性。
In hierophany, the sacred and the profane represent absolute heterogeneity.
我认为一件作品的活力在于它本身的内在矛盾，即神圣与世俗之间的矛盾。
I think the core of this work is its interior conflict, that is the conflict between sanctity and mundaneness.
这里表达的观点又是关于,神圣与世俗，灵魂与身体，关于住进天国的大厦的许诺，和生活在臭猪圈的现实。
The points of view, again, are those of the sacred and profane, the soul and the body, the promise of a heavenly mansion, and the reality of a life lived in a foul sty.
上帝在创世时将安息日神圣化，将其与世俗区别开来。
God sanctified the Sabbath at creation; he demarcated it as holy.
这是他诗歌中非个人化张力的第一个方面，主要表现在他诗中世俗与神圣世界的完美融合。
The impersonal tension in his modes of thinking is discussed mainly by his perfect interweaving of the secular and divine world.
第六章进一步指出，世俗与神圣生存互相竞争并互相依存，并分析择日习俗在这一过程中形成的结构及其特征。
In the last chapter I will show interdependence and competition between profane and sacred life, which shapes the structure and characteristic of day-choosing folklore.
在广义历史上，本雅明将神圣历史与世俗历史相联结，把总体历史理解为天堂时代、世俗时代和弥赛亚时代三个阶段。
In the broad sense, Benjamin made the relation between sacred history and secular history, and divided the general history into three stages: Heaven era, secular era and the Messiah era.
如何处理好理性与信仰、哲学与神学、神圣生活与世俗事务的关系构成了这一时期神哲学的基本问题。
How to deal with the relations between reason and faith, philosophy and theology, holy life and secular work constituted the basic problems during the epoch.
如何处理好理性与信仰、哲学与神学、神圣生活与世俗事务的关系构成了这一时期神哲学的基本问题。
How to deal with the relations between reason and faith, philosophy and theology, holy life and secular work constituted the basic problems during the epoch.
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