书 名:神圣与世俗 作 者:才让 主编 出 版 社:上海古籍出版社 出版时间:2011-9-1 版 次:1 页 数:464 字 数:344000 印刷时间:2011-9-1 开 本:大32开 纸 张:胶版纸 印 次:1 I S B N:9787532559763 包 装:平装 22496321
在显圣物中,神圣与世俗表现出一种完全的异质性。
In hierophany, the sacred and the profane represent absolute heterogeneity.
我认为一件作品的活力在于它本身的内在矛盾,即神圣与世俗之间的矛盾。
I think the core of this work is its interior conflict, that is the conflict between sanctity and mundaneness.
这里表达的观点又是关于,神圣与世俗,灵魂与身体,关于住进天国的大厦的许诺,和生活在臭猪圈的现实。
The points of view, again, are those of the sacred and profane, the soul and the body, the promise of a heavenly mansion, and the reality of a life lived in a foul sty.
The points of view, again, are those of the sacred and profane, the soul and the body, the promise of a heavenly mansion, and the reality of a life lived in a foul sty.
这里表达的观点又是关于,神圣与世俗,灵魂与身体,关于住进天国的大厦的许诺,和生活在臭猪圈的现实。
God sanctified the Sabbath at creation; he demarcated it as holy.
上帝在创世时将安息日神圣化,将其与世俗区别开来。
And we identify this work as Priestly because it deals with matters that were of special concern to and under the jurisdiction of priests: the sanctuary, its cultic rituals, the system of sacrifices, the distinction between the holy and the profane and the pure and the impure.
我们之所以把《利未记》看成是与祭司有关的,是因为其中特别写到了,祭司的一些相关内容,包括至圣所,宗教仪式,供奉体系,以及神圣和世俗、,纯洁与肮脏之间的差别。
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