因此恰德莱试图说明,-这是讲义中最上面的一段,-恰德莱试图说明,上帝创造亚当夏娃的故事并不能证明性别地位一说。

And so Chudleigh attempts to demonstrate - and this is the passage at the top of the handout - Chudleigh attempts to demonstrate that the Genesis story of Adam and Eve establishes no such thing.

youdao

亚当是由上帝所创造的，他看到一颗球向另一颗球移动，设身处地想象一下。

Adam is just being created by God he sees one billiard ball moving towards another, put your self in his position.

youdao

目前，读者已经可以在此网上预览《创世纪》一篇，里面上帝创造的不是亚当和夏娃，而是爱达和夏娃。

A preview of Genesis is already available, in which instead of creating Adam and Eve, God creates Aida and Eve.

youdao

And so Chudleigh attempts to demonstrate - and this is the passage at the top of the handout - Chudleigh attempts to demonstrate that the Genesis story of Adam and Eve establishes no such thing.

因此恰德莱试图说明,-这是讲义中最上面的一段,-恰德莱试图说明,上帝创造亚当夏娃的故事并不能证明性别地位一说。

耶鲁公开课 - 弥尔顿课程节选

God created the adam, the earthling, "Male and female created he them."

上帝创造了亚当，地球生物，“男人和女人创造了人，许多人“

耶鲁公开课 - 旧约导论课程节选

And when we remember that God will dig a rib out of Adam's wound in order to create the beautiful, the golden Eve, we realize how complicated, how complex and how ambivalent, Milton's little image is here at the beginning of the poem.

当我们想起上帝从亚当的伤口中取出一根肋骨,以创造美丽的金色的夏娃，我们意识到弥尔顿在诗的开头描绘的景象，是多么的复杂巧妙，多么的矛盾纠结。

耶鲁公开课 - 弥尔顿课程节选