我认为弥尔顿鼓励我们去质疑,去与神学上的确定性搏斗,而这正是这首诗的其余部分所努力建立的。
I think Milton is encouraging us to question, to wrestle with the theological certainties that the rest of the poem labors to establish.
我们会认为,与弥尔顿的同时代人,可能会被这首诗的开头所使用的对撒旦同情的描述所震惊。
We would think that Milton's contemporaries might be aghast that such a sympathetic portrait of Satan could be used at the beginning of the poem.
所以关于现实人们普遍认为世界就是我们所看到的样子,笛卡尔表示我们不能不经质疑地认为这是真的。
So the common sense picture of reality, that the world is really the way it looks to us, Descartes shows that we cannot just assume this to be true beyond all doubt.
Yeats spoke of the poem as a mad song, maybe not a kind of mad song we would--it's not what we would think of as a mad song, necessarily.
叶芝说这是首狂诗歌,也许不是我们所讲的狂诗歌,不一定是我们所认为的狂诗歌。
The difficulty with reading Machiavelli today is that we all think we already know what he knows and that is false.
今日阅读马奇亚维利的困难点,在于我们都认为我们早已知道,他所知道的东西,但那并不正确。
We are all there, we are all there equally for scientist that you consider the people have been the greatest.
我们都在那里,我们在那里是平等的,你们所认为的最杰出的,科学家。
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