又有一些法律专家说，我国目前尚未引入脑死亡标准，现今一直采用“心跳”作为判断生死的标准，所以文应被判有罪。
But some law experts say that now we still have not adopted that standard.Rather, we still stick to heartbeat standard to judge death presently, so Wen should be punished.
又有一些法律专家说，我国目前尚未引入脑死亡标准，现今一直采用“心跳”作为判断生死的标准，所以文应被判有罪。
But some law experts say that now we still have not adopted that standard. Rather, we still stick to heartbeat standard to judge death presently, so Wen should be punished.
1952年，应联合国教科文组织之请，他撰写了《种族与历史》一文，该文后来成为反种族主义文献的经典。
In 1952, on the request of UNESCO, he wrote Race and History, which was to become a classic of antiracist literature.
应文 （人名）讳允炆。明太祖之孙，懿文太子之长子，即建文帝也。燕王迫金川门，帝将自尽。王钺曰：先帝升遐时，附一箧，命临大难时发之。即进一红箧，封锁甚严。帝碎箧观之，内有度牒三叶，一云应文，二云应能，三云应贤。并有袈裟，帽鞋，剃刀及白金十锭。帝曰：命也。即令程济祝发，改名应文。时杨应能，叶希贤，亦祝发，各改名易衣，取牒从鬼门逃。暮至神乐观，明朝向溧阳而去。自是经湖湘入蜀，游云南。後还闽，入广西横州南门寿佛寺，住十五年。寻寓南宁一萧寺，落魄过三十九年。时正统五年，年六十四，恩州知事岑瑛，闻之於京师，赐号老佛，迎入西内。途中赋诗曰：流落江湖四十秋，归来不觉雪盈头。乾坤有恨家何在，江汉无情水自流。长乐宫中云影暗，昭阳殿裏雨声愁。新蒲细柳年年录，野老吞声哭未休。後寂於宫中。弘治中，谥恭仁康定景皇帝。见明高僧传三，续释氏稽古略三，元明清史略二等。但明高僧传等，其名作应能，恐误。
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