And so Chudleigh attempts to demonstrate - and this is the passage at the top of the handout - Chudleigh attempts to demonstrate that the Genesis story of Adam and Eve establishes no such thing.
因此恰德莱试图说明,-这是讲义中最上面的一段,-恰德莱试图说明,上帝创造亚当夏娃的故事并不能证明性别地位一说。
Milton, in fact, soon goes on in Paradise Lost - right after this very passage that she cites, Milton the narrator berates Adam for his overvaluation of his wife through the character of the Archangel Raphael.
实际上,弥尔顿紧接着就在《失乐园》中,-紧接着恰德莱引用的这一段后面,米尔顿这个叙事者通过大天使拉斐尔这个角色,批评了亚当,批评他高估了他妻子的地位。
This is why in the last passage on your sheet from the interview with Stefano Rosso, de Man is willing to venture on a categorical distinction between his own work and that of his very close friend, Jacques Derrida.
那就解释了为什么在纸上的最后一段,选自斯蒂法诺,罗素的采访,德曼愿意在自己的作品与他的密友雅克,德里达的作品,之间一个绝对的差别上冒险。
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