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Hobbes regarded these passions in many ways as barbaric, as uncivilized and warlike and to some degree he was right.
霍布斯把这些人具有的品质称之为,野蛮的，未开化的和好战的,他的这一论断只有在一定意义上是正确的。
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So this is a kind of model for the late Yeats in poetry the voice of the angry and wild slum woman.
这是叶芝晚期诗的一种模式,狂怒野蛮的贫民窟人的话。
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I will establish a savage, "man" shall be his name, Verily, savage man I will create.
我将捏造蒙昧之物，“人“将会是他们的名字，正是如此，我将创造野蛮的人。
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But the Hobbesian point, the paradox being that the Hobbesian bourgeois cannot entirely dispense with the barbarian, even in its own midst.
这就是霍布斯的悖论,他的资产阶级不可能完全免于野蛮人的挑战,甚至这挑战就来自于资产阶级的内部。
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The chaste poet was unable to pass uninjured in that wild surrounding waste. This violence was so terrible that not even his mother, the muse Calliope, could save him.
这端正老实的诗人无法在这野蛮的进攻中,全身而退，巴克坎忒斯的暴行是如此可怕,就连俄耳甫斯的母亲，身为缪斯之一的克莱俄帕也救不了他。
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It was not of a brutal despotic ruler, because they didn't have any such thing.
并非是一个暴政野蛮的独裁者,因为他们从来没有过这样的人
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The state could strike back with unparalleled savagery against those people who got in the way, and that's what happened at the commune, in the Paris Commune.
但它竟也可以以空前野蛮的步伐倒退,就为了对抗那些阻碍了他们的人们,这就是在公社时期所发生的,巴黎公社时期
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As early as 1826 an important pro-slavery writer named Edward Brown argued that "Slavery," he said, quote: "Had ever been the stepping ladder by which nations have passed from barbarism to civilization."
早在1826年,一位重要的亲奴主义作家,爱德华·布朗说过,"奴隶制,曾是帮助那些国家从野蛮时期,发展到文明社会的阶梯"
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I guess this is what Hobbes meant by "Nasty, short, and brutish," Or whatever the fourth was. I don't remember, but what life was in the Thirty years' War, that was the way it was.
我猜这就是霍布斯所谓的,"污秽不堪,朝不保夕,野蛮不化",第四个我记不得了,三十年战争时期的生活就是如此
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The earth experiences he says certain periodic destructions and cataclysms civilizations are reduced to barbarism only to recover and grow again.
他说，世界不断经历,阶段性的摧残及剧变,文明虽被降格至野蛮,但终究会复原并再次茁壮。
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The "sacred rays of chastity" are going to be emanating from the chaste maiden and protecting her like some magical force-field, and actually will keep her safe from the physical assaults of a savage bandit or a mountaineer.
贞节发出的神圣光芒“将要,从这贞节的修女身上发出并像某种神奇的力量一样保护她，而事实上还会保护她，使她不受来自,野蛮土匪或是登山者的身体袭击。
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The emperor in the east was able to do that because they were not conquered by the barbarians, but in the West, you have this situation where nobody is fully in charge.
东方帝王之所以能够如愿以偿,是因为他们没有受到野蛮人的入侵,但是在西方,你面临的情形是,没有人负有完全的责任
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Religion had to bring a softening effect upon against the violent and bestial character of the early Romans. But for us today, Machiavelli writes, religion has to serve the opposite purpose.
宗教必须带来一种缓和效应，用以针对,早期罗马人的野蛮残忍的性格,但是对于今天的我们来说，马基雅维利写道，宗教不得不为相反的目的服务。
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Well, the people who the Romans called barbarians destroyed the Western empire and it also the destroyed the power of the emperors and their efforts to impose religious and political conformity under imperial control.
那么,被罗马人称作野蛮人的民族,摧毁了西方帝国的同时也摧毁了,君主权力,以及通过王权实施,政教合一的种种努力
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And scholarship of the nineteenth century and most of the twentieth century is generally characterized by a deep-seated bias that views impurity rules as primitive and irrational taboos, and sacrifice as controlled savagery that's empty of any spiritual meaning.
十九世纪和二十世纪的大部分时期,学术界都有一个,很深层的偏见，那就是认为不纯的规则是,原始且无理的，献祭是野蛮人才干得出来的,无任何精神意义的活动。
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Hobbes refers to the sovereign as a mortal god, as his answer to the problems of the state of nature, the state, the condition of life being solitary, poor, nasty, brutish and short.
君主就是生在凡间的神，霍布斯在回答,什么是国家的本质时这样比喻到，他的国家，他的生命都总是孤独，穷苦，下流，野蛮和短暂的。
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That's barbaric in the technical sense.
从技术层面说来这是很野蛮的
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Well, they weren't ignorant undergraduates, but beyond that they drank wine, not those barbarian liquids that you drink, and also they mixed that wine with water, so that it shouldn't get them drunk too fast.
他们可不是幼稚的大学生,他们喝的是美酒,而不是你们喝的那种野蛮液体,同时他们也把酒和水兑在一起喝,这样他们就不至于很快醉倒
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He likened Charleston, South Carolina though this was in the 1780s he likened Charleston, South Carolina to what he called, quote, "The barbarous institutions and traits, especially slavery, the self-indulgence of the planters" and then he concludes "Just like Lima, Peru."
他把南卡罗来纳的查尔斯顿比作,那是在十八世纪八十年代,他把南卡罗来纳的查尔斯顿比作,"野蛮的制度和习性,尤其是奴隶制,种植园主们醉生梦死,自我放纵",然后他总结道,"就像秘鲁的利马一样"
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Therefore, when he is without virtue, man is the most savage of animals.
因此,当人丧失了美德,他就会成为最野蛮的动物
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