• That is the modification of what would and does evolve in and of itself within an understanding of literary historiography.

    这种修正会在文学历史的领域里,进化自己。

    耶鲁公开课 - 文学理论导论课程节选

  • He argued that monotheism and polytheism are so radically distinct that one could not possibly have evolved from the other.

    他认为一神论和多神论是截然不同的,不可能是一个由另一个进化而来。

    耶鲁公开课 - 旧约导论课程节选

  • The most altruistic behavior of all, giving your life to help another, can be explained in cold-blooded evolutionary terms.

    最利他的行为,就是为他人牺牲自己,这也可以用毫无人情味的进化论来解释。

    耶鲁公开课 - 心理学导论课程节选

  • No,according to the personality theory, what personal identity requires isn't item-for-item the same personality, but rather the same evolving personality.

    不,根据人格理论,个人认同感并不需要一个完全相同的人格,而是同样在进化的人格。

    耶鲁公开课 - 死亡课程节选

  • It's a mechanism that they have evolved in order to prevent foreign genes from entering a cell and being expressed.

    它们进化出这种机制来,防止异源基因进入细胞并表达

    耶鲁公开课 - 生物医学工程探索课程节选

  • It becomes, at certain moments in the evolution of forms according to the Russian formalists, the dominant.

    根据俄国形式主义者们的说法,它只是在进化中变成了支配而已。

    耶鲁公开课 - 文学理论导论课程节选

  • We have certain instincts that are there and have been formed either God-given or evolutionary-given for millions of years that have been formed.

    我们有生而有之的本能,或上天赐与或经几百万年,在进化中形成。

    哈佛公开课 - 幸福课课程节选

  • So the environment has changed in a short time but evolution has not and there's a real mismatch now, which explains why you probably like Haagen-Dazs better than you like cauliflower.

    所以食品环境在短时间内就能改变,但是进化不能 于是就有了错位,这也就能解释为什么哈根达斯,比菜花更受欢迎

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • The evolutionary model is, I think, responding to, and picking up on, the fact that in many respects, Yahweh resembles the gods of Israel's neighbors.

    进化模型,我认为,回应了或者说挑选了这个事实,在很多方面,耶和华与以色列邻国的神灵相似。

    耶鲁公开课 - 旧约导论课程节选

  • A very old, very wrong view of evolution is that evolution has shaped animals such that they're merely survival machines.

    非常古老错误的进化论观点认为,进化塑造了动物,他们只是幸存的机器。

    耶鲁公开课 - 心理学导论课程节选

  • If evolution wired us up simply to survive, then it's a puzzle why animals would relate positively to other animals.

    如果进化仅让我们生存,那么这是个谜题,为什么动物之间确定有联系。

    耶鲁公开课 - 心理学导论课程节选

  • We can still say it's the same personality, the same evolving personality so longer as there is some kind of a pattern of overlapping continuity.

    我们还是可以说是同样的人格,同样的不断进化完善的人格,拥有重叠性和,延展性。

    耶鲁公开课 - 死亡课程节选

  • you know, organisms are changing like crazy.

    生物像是疯了一样进化

    耶鲁公开课 - 文学理论导论课程节选

  • If so, then from an evolutionary standpoint any kindness towards an animal that an animal shows towards another animal--is a mystery.

    如果这样,从进化论观点看,任何对动物善意行为,一个动物对另一个动物,是个谜团。

    耶鲁公开课 - 心理学导论课程节选

  • Now,remember,according to the personality theory of personal identity, what makes it me is the fact that it's the same evolving personality.

    请记住根据个人认同感的人格理论,定义我是我的是相同的进化中的人格。

    耶鲁公开课 - 死亡课程节选

  • But probably the most interesting aspect of our evolved minds is our capacity to understand and deal with other people.

    但我们进化而来的思想最有趣的地方,应该是我们理解他人,与他人交往的能力。

    耶鲁公开课 - 心理学导论课程节选

  • When I think about what I want, it's not just that there be somebody at the tail end of an evolving personality.

    我所想要的,不是在进化的人格的最后,变成另一个人。

    耶鲁公开课 - 死亡课程节选

  • It was just a more refined, more highly evolved, version of Ancient Near Eastern religion.

    这是一种更加精炼的,更加进化的,古近东宗教版本。

    耶鲁公开课 - 旧约导论课程节选

  • The genetic relatedness, from an evolutionary standpoint, affects how much you care for other people.

    遗传相似度,从进化论的角度看,影响到你关心他人多少。

    耶鲁公开课 - 心理学导论课程节选

  • Still, it wasn't abrupt, it was gradual, it was a slow evolution of the personality.

    这并不是突然的,而是一个过程,那是个缓慢的人格进化过程。

    耶鲁公开课 - 死亡课程节选

  • Instead, it turns out that there are certain phobias that we're specially evolved to have.

    相反,我们所拥有的某些恐怖症,则是进化而来的。

    耶鲁公开课 - 心理学导论课程节选

  • This gives rise to some emotion including emotions that could be viewed as moral emotions, like guilt and anger, and again, grounds altruistic behavior in an evolutionary perspective.

    这就产生了情绪,包括被视为道德情绪的情绪,例如内疚和愤怒,再一次,这种对利他行为的解释,也是从进化论的角度出发的。

    耶鲁公开课 - 心理学导论课程节选

  • Suppose that as a kind of back-up security whenever revolution has done is-- produced so much redundancy in the brain that either half of the brain was sufficed.

    假设我们有理论支撑,未来的进化-,会使大脑产生很多多余的部分,我们只需要一半大脑就足够了。

    耶鲁公开课 - 死亡课程节选

  • At the same time,though, we've also evolved very good lie detection mechanisms.

    但同时,我们也进化出了很好的欺骗检测机制。

    耶鲁公开课 - 心理学导论课程节选

  • And so you've got this tension between what might be evolutionarily wired impulses and the kind of social constraints that say this isn't good, this isn't appropriate, this is taboo.

    因此,两者之间有冲突,一方面,从进化论角度来看,你有这样的冲动,但是从社会建构的立场看,这不合适,是社会禁忌。

    耶鲁公开课 - 心理学导论课程节选

  • And there's an evolutionary explanation for your generosity towards kin.

    我们可以用进化论解释,人为什么会对亲属慷慨。

    耶鲁公开课 - 心理学导论课程节选

  • And I stipulated that it is the same evolving personality.

    我假设就是相同的进化中的人格。

    耶鲁公开课 - 死亡课程节选

  • Well, so far we've had two models that have been thrown out to you: From polytheism's worship of many gods there's a natural evolution to henotheism's elevation of one god to a supreme position.

    目前,我已经给你们提出了两种模型:,从崇拜众多神灵的多神论,自然进化到一神论,唯一的至高无上的神。

    耶鲁公开课 - 旧约导论课程节选

  • He's going to evolve.

    他会进化

    耶鲁公开课 - 死亡课程节选

  • And so one could say that there is a very unfortunate mismatch between our biology and our evolution and the modern food environment, because biology of course takes thousands and thousands, millions of years even to change, but the food environment has changed relatively recently.

    可以说,在人类的生物进化和现在的,食品环境之间存在着非常不幸的脱节,生物学上的改变要花上,成千上万年的时间,但是食品环境却可以在短时间内迅速改变

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

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