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You can also hear Satan's critique of the tyranny of heaven in this account of the rhyme as well. Like kingship, rhyme is a custom.
在这关于押韵的一段话中也可隐约听到,撒旦对上帝独裁的批判，押韵同王权一样都是惯例。
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In other words, you have a degree of monarchical power control of true, monarchical power, of a wealthy monarchical power.
换句话说,那里有一个王权至上,富有的君主专制国家
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But most of the objections to Plato's particular form of the philosophic kingship on the practicality of his idea.
但对柏拉图,特别形式之,哲学王权的异议,在其实践性。
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Now, we have a process in late Medieval Europe of the consolidation of territorial monarchies.
现在,我们来探讨欧洲中世纪末期的,领土兼并以及王权强化
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So in the years just before 1637, the English court under James I and then later under Charles I -the English crown had been cracking down on the delivery of Puritan sermons in the church.
因此在1637年之前，詹姆斯一世以及,后来的查理一世，领导下的王庭,此时英国的王权已经在极力打击,清教徒训诫仪式的实行。
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And a big banquet follows and Marduk is praised for all that he's accomplished, and his kingship is confirmed and Enuma Elish ends.
接着举办了盛宴，Marduk受到了赞美,为他所取得的一切成就，他建立了王权，Enuma，Elish也就结束了。
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Oedipus is a brilliant man; he achieves the kingship of his city because of his extraordinary intelligence,and he's a very good man.
才华横溢的俄狄浦斯凭借不同凡响的智慧,取得了城市的王权,并且他是个善良的人
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Its defense of philosophic kingship is itself a direct repudiation of Athenian democracy.
它所捍卫的哲学式王权本身,即是直接与雅典民主,断绝关系。
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Well, the people who the Romans called barbarians destroyed the Western empire and it also the destroyed the power of the emperors and their efforts to impose religious and political conformity under imperial control.
那么,被罗马人称作野蛮人的民族,摧毁了西方帝国的同时也摧毁了,君主权力,以及通过王权实施,政教合一的种种努力
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So, what happens with all this is that absolute rule impinges directly on the lives of ordinary people more than kingly, or queenly, or princely, or archbishoply power had intruded on the lives of ordinary people before that.
随之而来的结果就是,绝对王权统治,比起之前的王室以及教会的统治,对普通民众的直接影响要严重地多
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Now, one of the reasons why people would-- it's unthinkable for someone like me or for probably most of you to imagine giving up your rights to a kind of absolute rule, though we seem to be in a situation like that, where that's happened quite a lot recently, even in this own country.
我或者你们中绝大多数的人,很难想象会有这么多人,宁愿放弃自己的权利,而屈从于一种绝对王权的原因,尽管在我们国家,最近类似的事情层出不穷,让我们仿佛能够感同身受
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So here is a passage in which Aristotle clearly seems to be pointing to the possibility of a kind of universal monarchy under Greek rule at least as a possibility.
从这段中可清楚地看出，亚里士多德,似乎点出一种在希腊统治下,之宇宙王权的可能性,至少是一种可能性。
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And this universality was given expression in Dante's famous treatise, De Monarchia, of monarchy, that set out a model for a universal Christian state, based on the unity and oneness of the human race under a Christian ruler.
而这种特性可追溯,至但丁的著名论述《论王权》,探讨君主政权,这设定了一种普遍基督国的模式，根据统一,与独一的人种皆受基督王权的统治。
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This was not only true of his experience at home, but of his failed efforts to turn Dionysius' kingship in Sicily into a successful example of philosophical rule.
这不仅验证于他的国内经历，也验证于他无力,助迪欧尼修斯将西西里王权,转为成功之哲学统治的过往。
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So, this is what, in a nutshell, kind of what absolutism was.
简而言之,这就是绝对王权
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It's also interesting that Athens has a very clear tradition of thinking they had kings, and what I think is very telling is the story they give us about how kingship came to an end in Athens.
这很有趣,雅典人有个非常鲜明的传统,认为他们有过国王,他们有个我觉得很生动的故事,描述雅典的王权是如何终结的
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The question is why does Socrates regard philosophic kingship as required for Kallipolis, ? for the just city?
问题是,为何苏格拉底认为哲学式王权,对，Kallipolis，是必备的，对这座正义之城？
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Except for two expeditions to Sicily, where he went at the request of Dionysius to help try to establish a philosophical kingship in Syracuse, he remained in Athens teaching and writing.
除了两度前往西西里岛，因应迪欧尼修斯之邀,前去协助建立,位于，Syracuse，的哲学王权，他一直待在雅典教书，写作。
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But how we want to know does Aristotle reconcile his account of the term baseleia the king of overall with his earlier emphasis upon democratic deliberation and shared rule the citizen recall is one who takes turn ruling and being ruled in turn.
但我们想知道的是亚里士多德,如何调配，Baseleia，宇宙王,与他先前对民主商议与分享统治公民的强调,回想一下，即大家轮流统治,且被统治者相对服从,当读者探究亚里士多德对王权的论述。
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