• Justice seems to mean adhering to the principal, justice in the city, adhering to the principal of division of labor.

    正义似乎意味着谨本份,城中正义,谨着劳动区分的主要原则。

    耶鲁公开课 - 政治哲学导论课程节选

  • He's more likely to be someone who plays by the rules, avoids dangers, and bets on the sure thing.

    他们只会循规据,只做自己有把握的事情,绝不做任何有风险的事。

    耶鲁公开课 - 政治哲学导论课程节选

  • How then can we justify the ways of God to men? How can we justify the fact that the abstinent Orpheus, the virtuous Orpheus, ? was so brutally assaulted and without any aid from the higher powers?

    如何证明上帝待人之法?,如何解释俄耳甫斯这样一个,节制欲望,贞洁自的人竟会遭到如此残忍的谋害,却得不到任何更高力量的援助这样一个事实?

    耶鲁公开课 - 弥尔顿课程节选

  • Here is a philosopher in life and in death who adhered to the principles of his philosophy.

    这就是一位生前身后,都谨自己哲学原理的哲学家。

    耶鲁公开课 - 公正课程节选

  • And so in Exodus 23, you're going to have a law that tells you not to oppress a stranger because you were a stranger. It tells you to not plow your land in the Sabbath year immediately following that to let the poor and needy eat from it. It tells you to observe the Sabbath day rest.

    在《出埃及记》第23章,你会看到有法令告诫你不要,欺压外人,因为你自己也是外人,也有法令告诫你,在安息日不要劳作,随后将收获的庄稼赠给穷苦之人,和有需要的人吃,告诫你安息日。

    耶鲁公开课 - 旧约导论课程节选

  • Certainly the goalie staying put is an issue, as I said we'll deal with that in the problem set, but there's another issue here.

    门将在中路的确是个问题,我们会在习题集中研究它,但除此之外还有一个问题

    耶鲁公开课 - 博弈论课程节选

  • And he said,to his credit, "no,without my principles I am just"-- as he put it rather indelicately and cruelly about himself-- "a fat man with a big limp."

    令人钦佩的是,他说,"不,如果不我的原则我就是"--,好像他本来不是那么粗野,那么残酷一样--,"一个大胖瘸子"

    耶鲁公开课 - 1871年后的法国课程节选

  • If we are neutralists, we're going to say, the question is, what would the contents of my life have been, for the next year, ? ten years, whatever?

    如果我们是中主义者,我们会说,问题是,我的生活内容是什么,即下一年的内容,接下来十年的内容是什么?

    耶鲁公开课 - 死亡课程节选

  • my predecessor Andrew Card was much disciplined.

    我的前辈安德鲁·卡尔德更纪律。

    普林斯顿公开课 - 国际座谈会课程节选

  • You shall keep the Sabbath, for it is holy for you.

    你们要安息日,因为它对你们来说是神圣的“

    耶鲁公开课 - 旧约导论课程节选

  • In principle the goalie could stay in the middle.

    原则上说门将也可以在中路不动

    耶鲁公开课 - 博弈论课程节选

  • Specifically you'll see that the rationale for observing the Sabbath is different. God's name in Deuteronomy 5 is not to be used in a vain oath as opposed to a false oath. There are differences in the meaning.

    你会发现两者对安息日习俗的论述是特别不同的,《申命记》第五章的描述是,不可以妄称上帝的名,而不是不可以以上帝的名义作假誓,它们表达的意思。

    耶鲁公开课 - 旧约导论课程节选

  • The goalie might stay in the middle.

    门将也可能在中路

    耶鲁公开课 - 博弈论课程节选

  • It is not because you are the most numerous of peoples that the Lord set His heart on you and chose you ; indeed, you are the smallest of peoples; but it was because the Lord favored you and kept the oath He made to your fathers that the Lord freed you with a mighty hand and rescued you from the house of bondage, from the power of Pharaoh king of Egypt.

    并非因你们的人数多于别民,耶和华专爱你们,拣选你们,原来你们的人数在万民中是最少的;,只因耶和华爱你们,又因要他向你们列祖所起的誓,就用万能的手领你们出来,从为奴之家救赎你们,脱离埃及王法老的手。

    耶鲁公开课 - 旧约导论课程节选

$firstVoiceSent
- 来自原声例句
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定