• But then one asks, what are the criteria ? by which we determine the good of the people?

    但有人要问了,判断何为人民的福祉的标准是什么呢?

    耶鲁公开课 - 政治哲学导论课程节选

  • You hadn't had,yet,the creeds that would try to settle these things for good, like you did in the third and fourth century--the fourth century.

    你没有固定的判断标准,可以永远解决这些事情,它不像主后第四世纪。

    耶鲁公开课 - 新约课程节选

  • Well I made up some answers too and let's just use these as hypothetical examples.

    我也想了一些答案,我们仅把这些作为假定的判断标准

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Is this really tolerance ? or is it rather a form of moral decay that has simply decided to abandon the search for truth ? and standards of judgment?

    这真的是容忍吗,还只是另一种形式的道德沦丧,只不过是决定,放弃找寻真理,和判断标准

    耶鲁公开课 - 政治哲学导论课程节选

  • So this isn't the most useful form that we can have, but what we'll see shortly is that from this, we can then derive further criteria for essentially any set of variables or any set of external constraints, like constant temperature or pressure or volume and so forth that we might set.

    所以这不是我们所能得到的最有用的形式,但是我们会很快看到,我们能够进一步推导出包含任意变量,或者任意约束的自发过程判断标准,比如说恒定的温度,压强,体积或者其他我们能够给出的约束。

    麻省理工公开课 - 热力学与动力学课程节选

  • Let's just put together some criteria for what-- if you had to say what defines a food, what makes something a food, what would you say?

    我们来总结一些,用来定义食物的判断标准,什么决定了某种东西是否是食品,你们认为是什么

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • We tend to look at human behavior as a matter of providing rational incentives for human action while most people, in fact, are driven by a need for esteem and a desire to avoid humiliation.

    通常,我们倾向于以理性地分析其动机为标准,来看待人的行为是否正确合理,而其他人则是以赢得自尊和避免羞辱为标准,来判断一个人的行为是否合理。

    耶鲁公开课 - 政治哲学导论课程节选

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