• It should further be noted that in the first creation account, in any kind of unequal relationship before God.

    我们还应该注意第一个创世故事中的描述,说他们在上帝面前有不平等的关系。

    耶鲁公开课 - 旧约导论课程节选

  • In the second verse paragraph, Milton tells his father: "do not despise divine poetry, creation of the prophetic bard.

    在诗的第二段,弥尔顿对他父亲说:,不要轻视神圣的诗歌,诗人预示性的创作。

    耶鲁公开课 - 弥尔顿课程节选

  • I think it's telling that this kind of creation is a failure; it cannot succeed in the confines of this novel.

    我想这告诉我们这种创作是失败的;,它在这本小说的界限内无法成功。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.

    在《创世纪》第一章中的第一种描述,人类的创造是上帝最具神性的行为:,在此之后神便可安息。

    耶鲁公开课 - 旧约导论课程节选

  • As far as I know, Skinner and Skinnerian psychologists were never directly involved in the creation of prisons.

    据我所知,斯金纳和斯金纳行为主义心理学家们,从未直接参与过监狱的创建。

    耶鲁公开课 - 心理学导论课程节选

  • In effect, in that middle part of the poem, Yeats collapses creation and destruction, suggesting that the same bestial energy flows through both of these acts.

    事实上,在此诗中间部分,叶芝于创造与毁灭中徘徊,暗喻,此间也贯穿着兽性的力量。

    耶鲁公开课 - 现代诗歌课程节选

  • But we can only remember, he thinks, in the relevant way if our soul existed before the birth of our body, before the creation of our body.

    但是我们之前知道,他认为我们的灵魂,存在于我们的身体诞生之前,在我们的身体被创造之前

    耶鲁公开课 - 死亡课程节选

  • His interest here is in the creation of a tight, and highly disciplined cadre of young warriors who will protect the city much as watchdogs protect their own home.

    他的兴趣,明显是创造一个紧密,且高度自制的,年轻战士骨架,他们将保卫城市,就像看门狗顾家一样。

    耶鲁公开课 - 政治哲学导论课程节选

  • There's an interesting set of politics that were involved in the creation of this pyramid that we'll talk about as well in a subsequent class, but this is the reigning version of the pyramid.

    这个金字塔的建立,涉及了一些有趣的政治问题,我们将会在以后的课程中加以讨论,不过这已经是目前最流行的版本了

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Despite all of the--Mitterrand's plans for decentralization, and the creation of regional councils, basically France remains the most centralized state in Western Europe, and the role of Paris in French life does not have an equivalent in other European countries.

    尽管密特朗计划在法国实施,去中央集权化并创立地方议会,法国基本上还是西欧,中央集权化程度最高的国家,巴黎在法国的地位是欧洲其它国家的城市,所不能比拟的

    耶鲁公开课 - 1871年后的法国课程节选

  • A long process of transmission, interweaving, literary embellishment has gone into the creation of this account in Exodus 14 and 15.

    经过长期的流传,混杂以及润色,就有了《出埃及记》14和15中的故事。

    耶鲁公开课 - 旧约导论课程节选

  • Just this watery mass again. So it's creation undoing itself in some of the descriptions, as opposed to just heavy rain.

    又变成了一个大水球,这里是自我毁灭,而不是毁于倾盆大雨。

    耶鲁公开课 - 旧约导论课程节选

  • As you'll see in Book Seven, the book of the Creation, he gives it a liberty to organize itself into the order of the created world -- a freedom to create itself.

    在第七卷,描写创世纪的那一卷中可看到,上帝赋予了物质组织自己以符合,新世界的自由--创造自己的自由。

    耶鲁公开课 - 弥尔顿课程节选

  • The great Milton, a grave author, brings in Adam thus speaking to Eve in Paradise Lost , "Oh, fairest of creation, last and best of all God's works."

    伟大的弥尔顿,严肃的作家,在《失乐园》中,让亚当对夏娃如是说,“哦,最美丽的生物,上帝最后却是最好的作品“

    耶鲁公开课 - 弥尔顿课程节选

  • And the creation of woman, as I said, is in fact the climactic creative act in the second Genesis account.

    就像我所说,女人的创造,实际上是第二个创世故事中造物的高潮。

    耶鲁公开课 - 旧约导论课程节选

  • Now the story of creation in Genesis 1 takes place over seven days, and there's a certain logic and parallelism to the six days of creating.

    创世纪》第一章中的创世在七天内完成,它和六天创世的故事在逻辑上有一些对照。

    耶鲁公开课 - 旧约导论课程节选

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