• Why? This is not a Greek tradition, but it's very much a tradition in the East for kings to be considered by their people to be gods.

    为什么呢?这并不是希腊传统,但在东方,统治者被人民尊为神明,却是一个重要传统。

    耶鲁公开课 - 新约课程节选

  • It's very much inspired, as you said, by vintage,

    正如你所说,它以复古为灵感,

    街头时尚的精髓 - SpeakingMax英语口语达人

  • Okay, not to dwell too much on math because you can very quickly bore someone in computer science by dwelling too much on math but it's useful even for logical constructs as we'll see with loops.

    不要过于纠结于这些数学问题了,在计算机领域,你会很讨厌那些,在这上面钻牛角尖的人,但是对于那些,像循环这样的逻辑结构又是很有用的。

    哈佛公开课 - 计算机科学课程节选

  • It also is driven very much by a secessionist account of Judaism as being something that was moribund at the time of Jesus.

    它同样也被一系列的犹太主义推动,作为在耶酥时期停滞不前的东西。

    耶鲁公开课 - 旧约导论课程节选

  • The hyper-skeptical point of view taken by scholars in Europe in the nineteenth century was eroded very sharply by the discovery of places that really convinced pretty much everybody that there was a Troy, and that there was a Mycenae.

    以致十九世纪欧洲学者的,怀疑论观点遭到了无情的反击,因为历史遗迹的的发现,确实说明了特洛伊和迈锡尼,都曾存在过

    耶鲁公开课 - 古希腊历史简介课程节选

  • His terms are very much informed by a modernist sensibility of what literature is all about-- and I'm going to say more about what that is when I lecture on Lolita--but it's very much in contrast with that Ulysses ad. " Don't identify. It's not about you.

    他的方式都是通过对文学的,现代主义式鉴赏来表达的,我在讲《洛丽塔》时会再详细说明,这和《尤利西斯》的广告有很大不同“,“无须认同,那与你无关,那是关于其他事情的”

    耶鲁公开课 - 1945年后的美国小说课程节选

  • That is a remarkable endeavor and one that I think in the early 21st century which is too much defined by religious conflict should very much be held up and lived out.

    这是巨大的努力,我认为这种努力也是,过多得被宗教冲突定义的21世纪初期,应该坚持并实现的努力。

    普林斯顿公开课 - 人性课程节选

  • Erik Others got a bio saying--thanks, Erik-- the speaker was rather cold and then it turned out later on when they're asked for their impressions of the speaker people are very much biased by what they first assumed.

    其他人拿到的简介…谢谢,把演讲者描述成很冷淡,结果后来发现,当问及这些人对演讲者有什么印象时,人们都受到第一印象的偏向。

    耶鲁公开课 - 心理学导论课程节选

  • In the first speech of the Apology, he defies the city to put him to death by expressing indifference to death and then in the Crito, he very much expresses that indifference to death by refusing to allow Crito to let him escape.

    苏格拉底自辩篇》的第一场申辩中,他抗拒城邦处他死刑,理由是他根本漠视死亡,但之后在《克里托篇》,他表述漠视死亡的方式,变成拒绝让克里托助他逃亡。

    耶鲁公开课 - 政治哲学导论课程节选

  • So I wanted to take a few excerpts from the course's syllabus since it's not an interesting document to walk through line by line, but something you should read at some point very is not so much where you end up relative to your classmates 2 but where you end up in week 12 relative to yourself in week 0.

    我想从教学大纲中,挑几段来讲一下,逐字的阅读虽然没趣,但是你也应该在某些点注意一下,你跟你同学相比最终如何,而是当第12周的时候相比第0周2,你的收获如何。

    哈佛公开课 - 计算机科学课程节选

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