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"The Israelis would argue that being elected on the Change and Reform List, they are therefore members of Hamas, as members of Hamas, they are therefore terrorists, and as terrorists they deserve to be so charged.
VOA: standard.2009.04.09
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So I would argue as a matter of practice in my own life and certainly in a teaching capacity, frankly, I find this much more readable.
所以我要主张，作为在我生命中的实践经验,和教学的资格，真诚地说，我认为这个是更具有可读性的。
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And it's that picture of the universe, Kaufman wants to argue, that is challenged by the monotheistic revolution. Again he sees this as a revolution of ancient Israel.
考夫曼提出，正是这个宇宙的大致框架，受到了来自一神论革命的挑战，在考夫曼看来,这是古以色列的一次革命。
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It at least does corroborate the claim that merge sort N*log N as we argue intuitively is in fact, N log N in running time.
但这至少证实了归并排序,的时间复杂度为。
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Nonetheless, I'm also going to argue that it's probably not as strongly typed as we might like.
尽管如此，我还是要说,它可能还没有我们想象的,那么强。
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And it's good for us and it's good for society as a whole as I'll argue momentarily.
对我们有好处，对整个社会也有好处,一会我就会解释。
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Well, I'm not going to argue for and against that view-- just wanted to sketch it, so as to understand the arguments that turn on it.
我不会去主张或反对这个观点,只是想简述给你们,以便去理解那些在此基础上的论点
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Other people would argue, "No. A woman has full freedom over her own body and as long as a fetus is within the body they--she has a right to control it."
其他人可能会说，“不，女人有控制她们身体的自由,只要胎儿是在她体内,她就有权去控制它”
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Even if we locate a source of some kind of genuine strength, authoritative strength, it's still usually possible, as it is for Satan, to argue that that power is really at base just the concealed product of custom or what we would think of as cultural construction.
有时即使我们找到了一种真实的，权威的力量，还是有可能像撒旦所辩解的那样，这种力量其实只是,约定俗成的规矩教条的隐秘产物,或者如我们所想来自文化建构。
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And so, I would argue to you that Salinger imagines literature as a performance of this kind, a performance of a language of family love that is nevertheless also an aesthetic language.
所以，我认为Salinger想象的文学,作为这种家庭里爱的语言的表现,那至少也是充满美感的语言。
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Plato of course, as we know, tried to argue that we could know, that there was there were good grounds for believing the soul would continue to exist.
柏拉图，据我们所知，试图辩驳说，我们有,有理由相信,灵魂可以继续存在。
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And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.
亚伯拉罕的反应时一种惊奇，他反对,这个计划，他开始与上帝争论，“无论善恶,你都要剿灭吗？审判全地的主岂能不行公义么？“，这在,《创世纪》第18章第23至25章，这个问题当然是夸张的。
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You could argue, well, x is in some sense inherently a method, but it's not nearly as clean as what I would like.
你可以争论这一点，好，x在某种意义上，页是一个方法,但是它可能并没有。
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Well, there are the various parts of our physical body, but there's also our soul. Remember, as I said, in introducing the Phaedo, Plato doesn't so much argue for the existence of something separate, the soul, as presuppose it.
肉体由许多不同的部件组成,但是同样也有灵魂,我在介绍斐多篇的时候,提到柏拉图并没有花大力气,去辩证肉体之外存在个什么东西,他直接默认了灵魂的存在
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