• You may view the land from a distance, but you shall not enter it the land that I am giving to the Israelite people.So what happened at Meribath-kadesh that made God so angry?

    我所赐给以色列人的,你可以远远看见,却不得进去那么在米利巴水究竟发生了什么,使上帝这样愤怒?

    耶鲁公开课 - 旧约导论课程节选

  • And Moses admonishes the Israelites not to suppose that their inheritance of the land of Canaan is due to their own powers, or on account of any righteousness or virtue that they possess.

    摩西警告以色列人不要想当然认为,他们继承迦南之是凭借了自己的力量,或者视之为他们所拥有的正义和美德。

    耶鲁公开课 - 旧约导论课程节选

  • And in important ways, the Israelite cult is strikingly similar, particularly in the sacrifices I've just described.

    在一些重要的方面,以色列宗教仪式很明显,类似于我刚刚我说的那些献祭活动。

    耶鲁公开课 - 旧约导论课程节选

  • So God is repeatedly testing and correcting the Israelites until they are ready for the Promised Land.

    因此上帝屡屡考验且纠正以色列人,只到他们准备好了前往应许之

    耶鲁公开课 - 旧约导论课程节选

  • But Klawans also asserts, and I quote, that "Imitatio dei does not exhaustively explain sacrifice in ancient Israel," and in fact, we should be surprised if any one single theory would indeed explain sacrifice.

    但是克洛文同时也宣称,“模仿并不能完全解释股以色列的献祭,“,事实上,如果有某个独立的理论真的解释了献祭,我们会十分惊讶。

    耶鲁公开课 - 旧约导论课程节选

  • It also seems to reflect the interests of the south. Remember, we talked about the fact briefly that at a certain point in Israel's history there is a division upon the death of Solomon in the late tenth century.

    这似乎也反映了北方人的利益关系,还记得吗,我们简单谈论过,在以色列历史上的某个时间,人们对所罗门在10世纪晚期的逝世,存在分歧。

    耶鲁公开课 - 旧约导论课程节选

  • In these sources the Israelites' deity is clearly the source of all being.

    这些来源清楚证明,以色列的神是万物之本。

    耶鲁公开课 - 旧约导论课程节选

  • But continuities with Canaanite and Ancient Near Eastern religions are apparent in the worship practices and the cult objects of ancient Israel and Judah as they're described in the biblical stories and as we find them in archaeological discoveries.

    正如圣经故事中所描述的,和我们在考古时发现的一样,此教派与迦南宗教和古近东宗教的延续性,很明显体现在古以色列和犹大区的人的,拜神仪式和对物体的崇拜上。

    耶鲁公开课 - 旧约导论课程节选

  • They were very often associated with blind forces of nature with no intrinsic moral character, he says. And the god of Israel was understood to transcend nature and his will was not only absolute, it was absolutely good and moral.

    他们与自然的力量相关,没有内在的品德,而以色列的上帝,被认为是超越自然存在,他的意愿不仅是绝对的,而且是绝对正确和道德的。

    耶鲁公开课 - 旧约导论课程节选

  • But the tribal structure of Israelite society that would develop would be strengthened by the natural division of the land into these separate geographical areas that only reinforced the tribalization of society. And these local tribes probably did assimilate elements of the local population.

    但是以色列社会的部落形态却会发展,被不断加强,因为土自然划分为分离的理区域,这加强了社会的部落化,这些当的部落,很可能同化了当人口的特点。

    耶鲁公开课 - 旧约导论课程节选

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