他通过理性的直觉、辩证的综合与德性的自证，从理论上实现了由知识到智慧的超越。
He realized the theoretical transcendence from knowledge to wisdom by the theory of Rational Intuition, Dialectical Synthesis and Self-verification of Morality.
由于这种奠基于实证主义知识论基础上的教育观，使得我们在教育理念设计上只见知识，而失落了信仰和德性品质。
The view of education based on the positivist knowledge theory makes us only focus on knowledge instead of belief and morality while constructing our education ideal.
德性完备的人在身体中找到了德，并努力地与之配合相应，他们知道，“德”实际上就是真正的自己。
He who is a man of perfect practice finds Virtue in his body and matches it effort fully.
经济道德不仅仅是某一经济形态的德性与道德规范的问题，在其本质上，它可以被看作是经济形态价值维度的辩证运动。
Essentially, economic morals are not only the morals norm and ethic nature of some a economic form, but also the dialectical movement of value dimensions of economic form.
但是，在道德实践中过于注重现实事物之理的认知，逻辑上必然导出闻见之知与德性之知的关系问题。
However, if we pay attention to the realization of the reason of real things in moral practice, it leads to the question of relation between knowledge of sense and knowledge of virtue.
然后，冷不丁的这些视觉上的德性，你看它们好像它们是艺术。
And then all these sudden visual virtues, you look at them as if they were art, as if they were art.
家庭、学校、社区环境连成了一个整体，客观上构成了教育影响共同体，一起对青少年的德性成长起着重要的作用。
Environments of family, school and community have become as a whole, which objectively composite the education-impact community and play an important role in the growth of the moral in young people.
古典知识和德性的目的都是人的完善，在根本上是一致的，这就是苏格拉底的著名论断“德性即知识”的涵义。
The purpose of the classical knowledge and virtue is the same for the perfection of man, and they are radically consistent. This is the meaning of Socrates' famous thesis "virtue is knowledge".
在本原意义上，德性是共同体的内在根据，共同体是德性的存在形式。
In the principle meaning, morality is the inherent foundation of the community and the community is the existing form of the morality.
界定品德与德性概念的关键，在于善待自我的 德性是不是道德 上的 德性。
If the self - regarding virtue isn" t a quality of moral character, Aristotle was right, and the virtue is a neutral conception which is fine and admirable."
界定品德与德性概念的关键，在于善待自我的 德性是不是道德 上的 德性。
If the self - regarding virtue isn" t a quality of moral character, Aristotle was right, and the virtue is a neutral conception which is fine and admirable."
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