本文首先预设人类精神的应然状态，即以理性和非理性为元素的二者能动统一的过程。
Beforehand, this article sets up the ought-to-be human spirit situation, which means the actively unifying process of rationality and irrationality.
教学目的的界定，应该考虑社会价值和人本价值两重因素，也要重视其应然状态和实然状态。
To define teaching purpose, we should lay importance to its model status and actual status, as well as consider the double elements of social val...
教学目的的界定，应该考虑社会价值和人本价值两重因素，也要重视其应然状态和实然状态。
To define teaching purpose, we should lay importance to its model status and actual status, as well as consider the double elements of social value and humanistic value.
必须用新的道德教育——主体性道德人格教育对现行道德教育进行整合才能使现行道德教育进入应然状态。
Only by integrating new education in ethics-subjective ethical personality education into present education in ethics, can we put the present education in ethics into intrinsic state.
必须用新的道德教育——主体性道德人格教育对现行道德教育进行整合才能使现行道德教育进入应然状态。
Only by integrating new education in ethics-subjective ethical personality education into present education in ethics, can we put the present education in ethics in…
这种终极解释的根本动机和本质意义源于人对于应然生存状态的期许。
The final intention and meaning of this ultimate explanation originate from human's expectation for what the living state should be.
在人类早期，应然的人权当然也是存在的，但由于人类认识的初步状态也就决定了人们对于人权内容认识的有限性。
Early in human history, obligatory human rights certainly existed too, but the initial stage of human cognition determined the limited human cognition of the contents of human rights.
本文从本然、应然和实然三种状态入手，剖析先秦道儒两家学说中关于人的论述。
Starting from three conditions, To Be, Ought to Be and Being, this article analyzes the expositions about Person, which exists in the Taoism and Confucianism theories during the Pre -Qin period.
但目前环境权仍处于应然的状态，公民和公众的环境权益受到侵害得不到有效救济的现象普遍存在。
But environmental right should in right state still at present, citizen and public environmental rights and interests is it get effective phenomenon of relief exist in a large amount to encroach on.
文章从本然、应然和实然三种状态入手，剖析先秦道儒两家学说中关于人的论述。
The paper explores the ideas about man in the conceptions of the Confucianism and Taoism of the Early Qing Time through the discussions of the natural, necessary and realistic states.
在应然权利尚未上升到法定权利但是通过法律间接地予以保护之后，则表现为法益的正常状态。
When the right ought to be is not become legal right but is protected by law indirectly, it is legal interest.
在应然权利尚未上升到法定权利但是通过法律间接地予以保护之后，则表现为法益的正常状态。
When the right ought to be is not become legal right but is protected by law indirectly, it is legal interest.
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