在“似与不似”之间给人以“似人非神”的感受。
This ambiguity between likeness and unlikeness gives us a feeling of not being divine but human.
美国内华达州沙漠研究所的约翰·哈雷特(既非天也非神而是人)就确实非常擅长制造雪花。
For John Hallett of the Desert Research Institute in, appropriately, Nevada, is really rather good at making snowflakes.
不需要闪电,活力的精华,或者是神,就可以让非生命物质活过来。
Non-living matter can be brought to life with no need for lightning, a vital essence or a god.
But they possess wisdom as an attribute, not as an essential characteristic.
然而拥有这些能力只是神的一种属性,而非必要的特征。
Men of Athens," he says, "I will obey the god rather than you and as long as I breathe and am able to do so, " I will certainly not stop philosophizing."
他说:,“雅典人,我只会服从神而非你们,只要我还有口气在,我就绝不会停止哲思“
And so the pagan picture of an amoral universe of just competing powers, good and evil, Kaufman says, is transformed into a picture of a moral cosmos. The highest law is the will of God and that imposes a morality upon the structure of the universe.
在异教观念中,一个充满了权力斗争,善神与恶神对抗的,非道德宇宙,变成了,一个道德的宇宙,上帝的旨意是最高的法律,它给宇宙的结构添加了道德这一概念。
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