这类生存状态即此在被海德格尔称为“非本真状态”。
第三章:阐述“荒诞人”的“常人”性,也就是他的非本真生存方式及其具体表现。
The third chapter will explain Das man's character of "the absurdist", i. e. , his Uneigentlichkeit survival manner and his behavior.
她在人生边上勘探生命存在,用非本真状态的生存悲剧与本真状态的生存悲剧揭示生命是一种悲剧性存在。
She explores the existence at the edge of the life , announce the tragedy existence of the life with the copies of real existence tragedy of state and the copies of unreal existence tragedy of state.
It's twofold: its inauthentic relationship with the things it looks at and also its inauthentic relationship with its own underpinnings.
它是两方面的:它与所观之物间非本真的关系,以及它与自己支柱间非本真的关系。
It's also that consciousness is alienated from its own underpinnings, that it doesn't have any clear sense of where it's coming from any more than what it's looking at: in other words, that consciousness is not only estranged from the world but that it is in and of itself inauthentic.
意识也与自身的基础疏远,它对自身从何而来的认识,并不比对所观之物的认识多:,也就是说,意识不仅与自身所处的世界疏远,而且与非本真的自身疏远。
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