他们中的一些人,隐晦地承认喜悦可能是一种重要的本体论体验(如海德格尔);有人则更明确一点,如,里克尔(Ricoeur,1965, p.161)写道: 如果存在(being)是代表与众不同,那么焦虑就是一种本体差异的卓越感。
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里克尔梅 Riquelme ; Juan Roman Riquelme ; Juan Riquelme
拉里萨·里克尔梅 Larissa Riquelme ; Lthatrissthat Riquelme ; Lan absoluterissan absolute Riquelme
布里克尔 Brickell ; Mark Brickell ; Jen Bricker ; Darrell Bricker
杜里克尔 Dhulikhel
亨里克·拉尔森 Henrik Larsson
克里斯托弗·布里克尔 Christopher Brickell
帕特里克·威尔森 Michael Holt ; Patrick Wilson ....Buddy Slade ; Pover a trick Wilson
帕特里克·道尔 Patrick Doyle
谢里尔·克罗 Sheryl Crow
这里本来是很平衡的,因为上次我们提到保罗·里克尔的时候,大意是说这些作者都是大师。
It would have been a perfect symmetry here, because last time we quoted Paul Ricoeur, the main point was that these authors were masters.
他们以为普里克尔斯已经葬身火海。
正是这条巨大的围栏阻止了普里克尔斯找到回去的路。
It was this huge fencing that prevented Prickles from finding her way back.
It would have been a perfect symmetry because last time we quoted Paul Ricoeur to the effect that these authors, Marx, Nietzsche, and Freud, were--and this is Ricoeur's word--"masters."
这里其实是很平衡的,因为上次我们提到保罗,里克尔的时候大意是说这些作者,包括马克思,尼采和弗洛伊德,按里克尔的说法,都是大师“
Now last time, following Ricoeur, I mentioned Marx, Nietzsche and Freud as key figures in the sort of secondary development that somehow inaugurates theory, and then I added Darwin.
上次继里克尔之后,我提到了马克思,尼采和弗洛伊德,把他们作为推动初始理论进一步发展的关键人物,之后我加上了达尔文。
Foucault couldn't possibly allow for that because plainly the whole texture of their discourse would be undermined by introducing the notion that it's okay to be a master, and yet Ricoeur feels that these figures dominate modern thought as masters.
福柯不会认同因为,这样的话他们话语的整个结构就会被破坏,如果引入可以作为大师的观点的话,同时,里克尔感觉这些人支配着现代大师的思想。
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