在柏拉图与亚理斯多德那里，Logos这个概念具有多重含义；而且，这些含义相互抗争，没有一个基本含义在积极地主导它们。事实上这只是假象。只要我们的解释不能就其本来内涵适当把握Logos的基本含义，这种假象就会持续下去。
因为在男权社会中，以人与自然二元对立为核心的逻格斯中心主义大行其道。
Because in the male power society, the Logos center's doctrine taken the person and the nature 2 dollars opposition as core goes its teachings greatly.
在逻格斯中心主义影响下，翻译处于从属地位，译者也只是忠实地传递原文信息，是一种“隐身”的媒介。
It also shows how this traditional philosophy reduces translation to secondary status and a translator to the status of a faithful servant, a mere conveyor of information and an invisible medium.
他运用文学符号学对西方传统的“文”——他认为这种文具有逻格斯中心主义倾向的解构非常精彩，也引起过巨大的争议。
His deconstruction to Western traditional culture, he thinks, which has some tendency of logocentrism is very wonderful by his literature semiology.
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