这些人是七年前从一个靠近阿富汗的西北边境的的贾尔瑟达搬到这里来的普什图族人。
The men were Pashtuns from Charsadda, in the northwest frontier region close to Afghanistan, and moved to Abbottabad seven years ago.
在这里我们遇见了咖啡馆老板吉瑟拉。布登兹,咖啡馆曾经是驻扎在富尔达的美军和非军事人员聚集的地方。
There, we met Gisela Budenz, owner of a cafe that once served as a gathering spot for American troops and civilian personnel based in Fulda.
慈幼会省会长若瑟·阿尔梅达(Joseph Almeida)神父表示,警方相信被丢在垃圾箱里的神父物品,是为了转移注意力。
Local Salesian provincial Fr Joseph Almeida said the police believe the missing priest's belongings were left in the dustbin to divert attention.
We can say that Iser's position is a reconstruction of what Gadamer has, essentially, to say about the merger of horizons.
我们可以说,伊瑟尔的观点,本质上是葛达玛观点的改写,比如说视域的融合。
As you'll see when we return to Iser after I've said a few things about Hirsch, this, as you'll see, is the fundamental difference between Gadamer and Iser.
正如你们所看到的,当我谈论了赫施的问题之后,又回到了伊瑟尔,这就是葛达玛和伊瑟尔的明显不同。
In other words, Iser is no more an historicist than Gadamer is but insists rather on the mutual exchange of prejudice between the two horizons in question.
换句话说就是,伊瑟尔并不比葛达玛更历史主义,但他相反却坚持在两个有争执的视域中,偏见的互换。
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