《论宗教》是2007年国际文化出版公司出版的图书,作者是(奥)西格蒙德·弗洛伊德。
可能是黑暗。可能是幽灵。或者在古希腊宗教中,一种哲学上的多神论,它可能是命运。
It might be darkness. It might be spirit. Or in ancient Greek religion, a more sort of philosophical polytheism, it might be fate.
令专业水准的科学家十分困惑的是,准宗教崇拜正围绕量子物理学、时空相对论、黑洞和大爆炸等不太可能的话题而形成。
Much to the bewilderment of professional scientists, quasi-religious cults are being formed around such unlikely topics as quantum physics, space-time relativity, black holes and the big bang.
我们必须与无神论和宗教无权主义者作斗争。
You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.
在米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为一种神义论。
It might be darkness. It might be spirit. Or in ancient Greek religion, a more sort of philosophical polytheism, it might be fate.
它可以是黑暗,也可以是一种精神,在古希腊的一个,偏向于哲学上多神论的宗教中,它可以是命运。
So, which is it, which is part of the question that came from over here, You have on the one hand the claim that Israelite religion is essentially continuous with Ancient Near Eastern polytheism.
刚才那个男生问的是什么问题?,一方面,有人说以色列宗教从本质上,和古近东的多神论是一脉相承的。
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