关于偶然性和自由意志的哲学问题是紧密相联的。

The philosophical problems of chance and of free will are closely related.

《柯林斯英汉双解大词典》

今天，我们知道自由意志是有限的。

Today, we know that free will is bounded.

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19世纪的角色模型是基于对自由意志的理解。

The 19th-century character model was based on an understanding of free will.

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And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.

为什么呢？从弥尔顿自由意志的学说的角度来看，原罪是不可能以永久现实的形式存在的。

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Through the dynamics of the counter-plot, the similes reassure us of what Hartman calls the "graceful coexistence of free will and divine providence."

从这个反计的整个催动力来看，这些比喻向我们再次确认了被哈特曼称为,“自由意志和神圣天意华丽的共存“的结合“

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Even if something that did have free will would have to be non-physical, it wouldn't follow that we're non-physical.

即使某些有自由意志的东西,必然是非物质的,那也推不出来我们是非物质的

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