...所述,佛使比丘的缘起论所关注的是:十二缘起中的识支,应该解释为「六 识的识(vibbana),还是作为「结生识(patisandhi vibbana)来解释他认为: 在《清净道论》以前,没有任何可依据的文献记载结生识是缘起的开端,接著产 生新的「有,并在果报之后随著烦恼招感...
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皮肤的结构及生理知识 Skin structure
但是从我们知道的关于物质现象的起因,我们可以推断结生时,物质因结生识而生起。
However, from what we know about the cause of physical phenomena, we can infer that at conception materiality arises from rebirth-consciousness.
按照注疏,这些显然的事实是推断结生识导致三个十色法聚或三十种物质现象的基础。
According to the commentary, this obvious fact is the basis for inferring that the rebirth-consciousness at conception leads to three decads or thirty material phenomena.
天眼可能看到死前一点时间或结生后一点时间发生的事,但只有佛陀的正遍知能力可以直接看到死亡意识和结生识。
The divine eye may see what happens shortly before death and after rebirth, but it is only the Buddha's omniscience that can see decease-consciousness and rebirth-consciousness directly.
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