我自己对此的解释是，真正的美德对于那些处在道德反面的媒体而言，是一种恐吓。这也是我能想到的唯一的解释。
My own and only explanation is that genuine goodness is threatening to those at the opposite end of the moral spectrum.
“他去世后，爱德华兹的朋友发表的性质，真正的美德(1765)，其中界定了美好的生活，作为”爱到正处于一般。
After his death Edwards's friends published the Nature of True Virtue (1765), which defined the good life as love to Being in general.
真正的人类美德，寓含在它所有的纯净和自由之中，只有当它的接受者毫无权力的时候才会展现出来。
True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power.
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