随着他“砰”的一声在我的申根签证上盖了章,我就可以自由地在欧洲大部分地区漫游了。
With a "bang" of his stamp on my Schengen visa, I was free to roam much of Europe.
黄申根把一块小黑板连同他所有的教学用品绑在他的摩托车上,把一个闹钟挂在他的脖子上,然后开始了他的骑行。
Huang Shengen tied a small blackboard to his motorbike, together with all his teaching things and an alarm clock around his neck, and then started his ride.
所以,《利未记》支持以拾遗的方式直接对穷人,进行施舍,有几分像福利制度,《申命记》考虑更多的,则是工作福利制度,事实上它从未提及穷人。
So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.
But in any event, Deuteronomy is not simply the concluding book of the Pentateuch, ; or the story that began in Genesis; it's also the first part of a much larger, longer literary work, as I mentioned last time, a work that runs from Deuteronomy through to the end of 2 Kings.
但无论如何,《申命记》不是摩西五经的终结篇,或者说是自《创世纪》开始的故事;,它也是一部更宏观长远的作品的开篇,我上节课提到过,这部作品从《申命记》一直到《列王记》结束。
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